Shloka 10

अध्याय २९ — वासुदेव–संजय संवादः

Karma, Varṇa-Dharma, and the Ethics of Governance

Devanagari script

(ततोड्व्यग्रस्तन्मना: प्राउ्जलि श्व कुर्या नमो मद्धवचनेन तेभ्य: ।) तदनन्तर शान्तभावसे उन्हींकी ओर मनकी वृत्तियोंको एकाग्र करके हाथ जोड़कर मेरे कहनेसे उन सबको प्रणाम निवेदन करना। अश्रोत्रिया ये च वसन्ति वृद्धा मनस्विन: शीलबलोपपन्ना: । आशंसन्तो<5स्माकमनुस्मरन्तो यथाशक्ति धर्ममात्रां चरन्त:

Transliteration

tato vyagras tan-manāḥ prāñjaliḥ śvaḥ kuryā namo mad-vacanena tebhyaḥ | tad-anantaraṃ śānta-bhāvena unhīṃ-kī ora mana-kī vṛttiyoṃ ko ekāgra karke hātha joṛkar mere kahane se un sab ko praṇāma nivedana karnā | aśrotriyā ye ca vasanti vṛddhā manasvinaḥ śīla-balopapannāḥ | āśaṃsanto ’smākam anusmaranto yathā-śakti dharma-mātrāṃ carantaḥ ||

Translation

«Затем завтра, собрав ум и сложив ладони, передай всем им от моего имени мои почтительные поклоны, как я велю. После этого, с мирным расположением, подойди к старейшинам, что живут там: пусть они и не обучены строгому ведическому чтению, но они высоки духом, наделены добрым нравом и силой; они желают нам добра, помнят о нас и, насколько могут, живут по мере дхармы.»

Word by Word

• {'tataḥ': 'then, thereafter', 'vyagraḥ': 'intent, fully engaged, attentive', 'tan-manāḥ': 'with the mind fixed on that (task/person)', 'prāñjaliḥ': 'with joined palms

• in reverence', 'śvaḥ': 'tomorrow', 'kuryāḥ': 'you should do (optative

• injunction)', 'namo': 'salutation, respectful bow', 'mad-vacanena': 'by my word

• on my behalf', 'tebhyaḥ': 'to them', 'tad-anantaram': 'after that, thereafter', 'śānta-bhāvena': 'with a peaceful/calm attitude', 'aśrotriyāḥ': 'not śrotriyas

• not formally Veda-trained/reciters', 'vasanti': 'they dwell, reside', 'vṛddhāḥ': 'elders', 'manasvinaḥ': 'high-spirited, noble-minded', 'śīla': 'good conduct, character', 'bala': 'strength, power', 'upapannāḥ': 'endowed with, possessed of', 'āśaṃsantaḥ': 'wishing well, hoping for (our good)', 'asmākam': 'of us, for us', 'anusmarantaḥ': 'remembering, keeping in mind', 'yathā-śakti': 'according to one’s capacity', 'dharma-mātrām': 'the measure/portion of dharma (as much as possible)', 'carantaḥ': 'practising, living (conducting themselves)'}

Speaker

युधिछिर उवाच

Characters & Entities

• Yudhiṣṭhira

Educational Q&A

What is the core teaching?

Even amid political tension, one should act with composure and humility—offering respectful salutations and honoring elders and virtuous people, recognizing that dharma is also lived through conduct and goodwill, not only through formal learning.

What is happening in the narrative?

Yudhiṣṭhira gives instructions to convey his respectful greetings to certain people and then to approach resident elders—some not formally Veda-trained—who are nevertheless noble, strong in character, and devoted to practising dharma as best they can.