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Shloka 146

Kuntī–Karṇa Saṃvāda: Lineage Disclosure and Appeal to Fraternal Dharma

कर्णश्न धार्तराष्ट्रार्थ वर्धयन्ति भयं मम । “यह सब सोचकर मेरे हृदयमें बड़ा दुःख हो रहा है। शान्तनुनन्दन पितामह भीष्म, योद्धाओंमें श्रेष्ठ आचार्य द्रोण तथा कर्ण भी दुर्योधनके लिये ही युद्धभूमिमें उतरेंगे; अतः ये मेरे भयकी ही वृद्धि कर रहे हैं

karṇaś ca dhārtarāṣṭrārthaṁ vardhayanti bhayaṁ mama |

Вайшампаяна сказал: «Когда я размышляю обо всём этом, сердце моё отягощается скорбью. Бхишма, сын Шантану, первый среди воинов; Дрона, лучший из учителей и бойцов; и Карна тоже выйдут на поле брани ради дела Дурьодханы. Потому одно лишь их участие лишь умножает мой страх.»

कर्णःKarna
कर्णः:
Karta
TypeNoun
Rootकर्ण
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
धार्तराष्ट्रार्थम्for the sake of Dhritarashtra's son (Duryodhana)
धार्तराष्ट्रार्थम्:
Karma
TypeNoun
Rootधार्तराष्ट्रार्थ
FormMasculine, Accusative, Singular
वर्धयन्तिincrease
वर्धयन्ति:
TypeVerb
Rootवृध्
FormPresent, Third, Plural, Parasmaipada
भयम्fear
भयम्:
Karma
TypeNoun
Rootभय
FormNeuter, Accusative, Singular
ममof me / my
मम:
TypePronoun
Rootअस्मद्
FormGenitive, Singular, First

वैशम्पायन उवाच

V
Vaiśampāyana
K
Karna
D
Dhārtarāṣṭra (Duryodhana/Kaurava cause)

Educational Q&A

The verse highlights the ethical weight of allegiance: when great elders and exemplars of martial and moral authority align with an unjust cause, the danger is not only military but also moral—power and prestige can amplify adharma’s reach, intensifying fear and sorrow for those who seek a righteous resolution.

In the lead-up to war, the speaker reflects with distress that formidable figures—especially Karṇa (and, in the broader contextual sense, elders like Bhīṣma and Droṇa)—will fight on Duryodhana’s side. Their commitment to the Kaurava cause signals that conflict is becoming unavoidable and more perilous.