Adhyāya 128 — Proposal to Restrain Keśava; Sātyaki’s Warning and Vidura–Dhṛtarāṣṭra Counsel
सतत निग्रहे युक्त इन्द्रियाणां भवेन्नूप: । ईप्सन्नर्थ च धर्म च द्विषतां च पराभवम्,“अतः: अर्थ, धर्म तथा शत्रुओंका पराभव चाहनेवाले राजाको सदा अपनी इन्द्रियोंको काबूमें रखनेका प्रयत्न करना चाहिये
satataṁ nigrahe yukta indriyāṇāṁ bhaven nṛpaḥ | īpsann arthaṁ ca dharmaṁ ca dviṣatāṁ ca parābhavam ||
Вайшампаяна сказал: «Царь должен всегда быть предан обузданию своих чувств. Для того, кто ищет благополучия и дхармы — и вместе с тем поражения враждебных противников, — постоянное самообладание есть надлежащая дисциплина».
वैशम्पायन उवाच
The verse teaches rājadharma: a ruler who aims at artha (effective governance and prosperity), dharma (righteous conduct), and victory over adversaries must first master indriya-nigraha—steady restraint of the senses—because unruled desire and anger undermine judgment and policy.
In Vaiśampāyana’s narration within the Udyoga Parva’s counsel on conduct and policy, a general principle is stated for kings: continual self-discipline is presented as the foundation for ethical rule and successful political outcomes, including dealing with enemies.