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Shloka 24

Kośārtha-Rājadharma: Ethical Revenue Collection and Social Regulation (कोशार्थ-राजधर्मः)

मा ते राष्ट्र याचनका भूवन्मा चापि दस्यव: । एषां दातार एवैते नैते भूतस्य भावका:,तुम्हारे राज्यमें भिखमंगे और लुटेरे न हों; क्योंकि ये प्रजाके धनको केवल छीननेवाले हैं, उनके ऐश्वर्यको बढ़ानेवाले नहीं हैं

mā te rāṣṭre yācakā bhūvan mā cāpi dasyavaḥ | eṣāṃ dātāra evāite naite bhūtasya bhāvakāḥ ||

Бхишма сказал: «Пусть в твоём царстве не будет ни нищих, ни разбойников. Такие люди — лишь отниматели народного богатства; они не приумножают процветание державы».

माdo not (prohibitive particle)
मा:
TypeIndeclinable
Rootमा
तेof you/your
ते:
Adhikarana
TypePronoun
Rootत्वद्
Formany, Genitive, Singular
राष्ट्रेin the kingdom/state
राष्ट्रे:
Adhikarana
TypeNoun
Rootराष्ट्र
FormNeuter, Locative, Singular
याचनकाःbeggars
याचनकाः:
Karta
TypeNoun
Rootयाचनक
FormMasculine, Nominative, Plural
भूवन्let them be / may they become
भूवन्:
TypeVerb
Rootभू
FormImperative (Vedic/epic injunctive-like form), 3rd, Plural
माdo not
मा:
TypeIndeclinable
Rootमा
and
:
TypeIndeclinable
Root
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
दस्यवःrobbers/bandits
दस्यवः:
Karta
TypeNoun
Rootदस्यु
FormMasculine, Nominative, Plural
एषाम्of these
एषाम्:
TypePronoun
Rootएतद्
Formany, Genitive, Plural
दातारःgivers (benefactors)
दातारः:
Karta
TypeNoun
Rootदातृ
FormMasculine, Nominative, Plural
एवindeed/only
एव:
TypeIndeclinable
Rootएव
एतेthese (people)
एते:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Plural
not
:
TypeIndeclinable
Root
एतेthese
एते:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Plural
भूतस्यof the people/creatures (of beings)
भूतस्य:
TypeNoun
Rootभूत
FormNeuter, Genitive, Singular
भावकाःpromoters/increasers (of prosperity)
भावकाः:
Karta
TypeNoun
Rootभावक
FormMasculine, Nominative, Plural

भीष्य उवाच

B
Bhishma
R
rāṣṭra (kingdom/realm)
Y
yācakāḥ (beggars)
D
dasyavaḥ (robbers/bandits)
P
prajā (subjects/people, implied)

Educational Q&A

A ruler’s duty is to ensure social and economic conditions where people are not driven into begging and where theft and banditry do not flourish. Such elements drain the wealth of the subjects and do not contribute to the growth of collective prosperity; therefore, the king must protect livelihoods and maintain law and order.

In the Shanti Parva, Bhishma instructs Yudhishthira on rajadharma (the duties of kingship). Here he advises that the kingdom should be administered so that beggary and robbery are absent, emphasizing that these conditions harm the people and weaken the realm’s prosperity.