Shloka 41
राज्ञोऽभिषेकः, अराजकदोषः, दण्डधारणस्य आवश्यकता
Royal Consecration, the Fault of Kinglessness, and the Necessity of Enforcement
वने चरन्ति ये धर्ममाश्रमेषु च भारत । रक्षणात् तच्छतगुणं धर्म प्राप्रोति पार्थिव:,भरतनन्दन! वनमें और विभिन्न आश्रमोंमें रहकर जो लोग जितना धर्म करते हैं, उनकी रक्षा करनेसे राजा उनसे सौगुने धर्मका भागी होता है
vane caranti ye dharmam āśrameṣu ca bhārata | rakṣaṇāt tacchata-guṇaṃ dharmaṃ prāpnoti pārthivaḥ ||
Бхишма сказал: «О Бхарата, те, кто живёт и странствует в лесу и в различных ашрамах, исполняют дхарму согласно своему положению. Когда царь оберегает их, он становится причастен к этой дхарме стократно — ибо защита праведных и их образа жизни сама по себе есть высший долг царской власти.»
भीष्म उवाच
Educational Q&A
A king gains immense religious merit not only by personal austerity but especially by protecting those who live by dharma—forest-dwellers, ascetics, and residents of āśramas. Protection (rakṣaṇa) is presented as a central pillar of rājadharma, yielding a ‘hundredfold’ share of the merit generated by the protected.
In the Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on the duties of kingship after the war. Here he emphasizes that the ruler’s ethical responsibility is to safeguard dharmic communities and institutions; by ensuring their security and continuity, the king partakes greatly in their spiritual merit.