Shloka 22
Bhīṣma on the Śara-Śayyā: Yudhiṣṭhira and Kṛṣṇa Approach the Eldest for Śānti
मृत्युमावार्य तपसा शरसंस्तरशायिन: । निसर्गप्रभवं किंचिन्न च तातानुशुश्रुम
vaiśampāyana uvāca |
mṛtyum āvārya tapasā śarasaṃstaraśāyinaḥ |
nisargaprabhavaṃ kiñcin na ca tāta anuśuśruma ||
Вайшампаяна сказал: «О дорогой, мы никогда не слыхали, чтобы кто-либо, лежа на ложе из стрел, силой подвижничества удержал смерть — смерть, естественно возникающую для тела. Такой подвиг известен лишь в случае Бхишмы, сына Шантану».
वैशम्पायन उवाच
Educational Q&A
The verse highlights the inevitability of natural death for embodied beings, while underscoring that only exceptional spiritual power and destiny—exemplified by Bhīṣma—can delay it. It frames Bhīṣma’s endurance as unique and ethically significant, tied to his extraordinary life of dharma and vows.
Vaiśampāyana remarks that tradition knows of no one besides Bhīṣma—lying on the arrow-bed—who restrained the body’s natural death through austerity. The statement elevates Bhīṣma’s condition as unparalleled in the epic’s remembered history.