Kṛṣṇa’s Dhyāna and the Prompt to Question Bhīṣma (कृष्णध्यानं भीष्मप्रश्नप्रेरणा च)
त्वं हि कर्ता विकर्ता च क्षरं चैवाक्षरं च हि । अनादिनिधनश्चाद्यस्त्वमेव पुरुषोत्तम
tvaṁ hi kartā vikartā ca kṣaraṁ caivākṣaraṁ ca hi | anādinidhanaścādyas tvam eva puruṣottama puruṣottama ||
Юдхиштхира сказал: Ты один — творец и разрушитель этого мира. Ты — и тленное, и нетленное начало. Без начала и без конца, Ты — первоисточник всего сущего, о Пурушоттама, высочайший из личностей.
युधिछिर उवाच
The verse affirms a single supreme reality as both the source and the dissolution of the cosmos, encompassing the mutable (kṣara) and the immutable (akṣara). Ethically, it frames dharma as grounded in a transcendent order: human action should align with the ultimate source rather than ego or mere circumstance.
In the Śānti Parva’s instruction setting after the war, Yudhiṣṭhira addresses the Supreme (Puruṣottama) in reverent praise, acknowledging divine sovereignty over creation and dissolution and seeking a stable foundation for understanding duty and peace.