अध्याय ३५१ — उञ्छवृत्ति-व्रतसिद्धेः मानुषस्य परमगतिः
Sūrya–Nāga Dialogue on the Perfected Gleaner-Ascetic
राजर्षे! सांख्य, योग, पाउचरात्र, वेद और पाशुपत-शास्त्र--इन ज्ञानोंको तुम नाना प्रकारके मत समझो ।।
rājarṣe! sāṅkhya-yoga-pāñcarātra-veda-pāśupata-śāstrāṇi—etāni jñānāni nānā-vidhāni matāni mā manyethāḥ. sāṅkhyasya vaktā kapilaḥ paramarṣiḥ sa ucyate. hiraṇyagarbho yogasya vettā nānyaḥ purātanaḥ.
Вайшампаяна сказал: «О царственный риши, не считай санкхью, йогу, Панчаратру, Веды и учение Пашупаты различными по сути “мнениями”. Капила провозглашается высшим провидцем, изложившим санкхью; а Хираньягарбха — сам Брахма — древнейший знаток йоги, и никто иной».
वैशम्पायन उवाच
The verse urges a non-sectarian reading of major śāstric paths—Sāṅkhya, Yoga, Pāñcarātra, Veda, and Pāśupata—treating them as convergent forms of liberating knowledge rather than competing doctrines, while grounding them in revered primordial teachers (Kapila for Sāṅkhya; Hiraṇyagarbha/Brahmā for Yoga).
In Vaiśampāyana’s discourse within the Śānti Parva’s instruction on dharma and liberation, he addresses a royal sage and clarifies the pedigree and essential harmony of different philosophical and devotional systems by naming their authoritative originators.