धर्मस्य बहुद्वारत्वम् — Nārada’s Audience with Indra (Śānti-parva 340)
सुरकार्ये हनिष्यामि यज्ञघ्नं दितिनन्दनम् | तदनन्तर देवताओंके कार्यके लिये नरसिंहरूप धारण करके यज्ञनाशक दितिनन्दन हिरण्यकशिपुका संहार कर डालूँगा
surakārye haniṣyāmi yajñaghnaṃ ditinandanaṃ | tadanantaraṃ devatānāṃ kāryārthaṃ nara-siṃha-rūpaṃ dhārayitvā yajña-nāśakaṃ ditinandanaṃ hiraṇyakaśipuṃ saṃhariṣyāmi ||
Бхишма сказал: «Ради блага богов я поражу разрушителя жертвоприношения, сына Дити. Затем, приняв облик Нарасимхи, чтобы исполнить замысел богов, я убью Хираньякашипу, сына Дити, несущего гибель яджне».
(भीष्म उवाच
When forces hostile to dharma violently obstruct yajña and the moral-cosmic order it represents, protective action—even in extraordinary forms—becomes justified as a duty to restore balance and safeguard the righteous.
Bhīṣma describes the resolve to eliminate a Daitya who destroys sacrifices, specifically naming Hiraṇyakaśipu, and states that the protector will assume the Narasiṃha form to accomplish the gods’ purpose and end the threat.