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Shloka 181

Śuka’s Guṇa-Transcendence and Vyāsa’s Consolation (शुकगति-वर्णनम्)

न तु कुण्डे पयोभाव: पयश्चापि न मक्षिका । स्वयमेवाप्रुवन्त्येते भावा ननु पराश्रयम्‌

na tu kuṇḍe payobhāvaḥ payaścāpi na makṣikā | svayamevāpruvantyete bhāvā nanu parāśrayam ||

Бхишма сказал: «И всё же сосуд не становится “молоком” лишь оттого, что держит его, и молоко не становится мухой. Эти зависимые состояния и свойства сами по себе обращаются к иной опоре (субстрату), отличной от них.»

not
:
TypeIndeclinable
Root
तुbut
तु:
TypeIndeclinable
Rootतु
कुण्डेin the vessel/pot
कुण्डे:
Adhikarana
TypeNoun
Rootकुण्ड
Formneuter, locative, singular
पयः-भावःthe state/nature of milk (milk-ness)
पयः-भावः:
Karta
TypeNoun
Rootपयस् + भाव
Formmasculine, nominative, singular
पयःmilk
पयः:
Karta
TypeNoun
Rootपयस्
Formneuter, nominative, singular
and
:
TypeIndeclinable
Root
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
not
:
TypeIndeclinable
Root
मक्षिकाa fly
मक्षिका:
Karta
TypeNoun
Rootमक्षिका
Formfeminine, nominative, singular
स्वयम्by itself
स्वयम्:
TypeIndeclinable
Rootस्वयम्
एवindeed/alone
एव:
TypeIndeclinable
Rootएव
अप्रुवन्तिattain/reach (go to)
अप्रुवन्ति:
TypeVerb
Rootप्रु (प्रवणे/गमने) / प्राप् (प्राप्तौ)
Formpresent, third, plural, parasmaipada
एतेthese
एते:
Karta
TypePronoun
Rootएतद्
Formmasculine, nominative, plural
भावाःstates/conditions/entities
भावाः:
Karta
TypeNoun
Rootभाव
Formmasculine, nominative, plural
ननुindeed/why, surely (emphatic particle)
ननु:
TypeIndeclinable
Rootननु
पराश्रयम्dependence on another; another support/substratum
पराश्रयम्:
Karma
TypeNoun
Rootपर + आश्रय
Formmasculine, accusative, singular

भीष्य उवाच

B
Bhīṣma
P
pot (kuṇḍa)
M
milk (payaḥ)
F
fly (makṣikā)

Educational Q&A

Bhīṣma uses a simple analogy to show that qualities and states are dependent on an appropriate substratum: a container does not become the contained, and one entity does not transform into an unrelated entity merely by proximity. ‘Bhāvas’ (properties/conditions) inhere by dependence (parāśraya) in something other than themselves.

In Śānti Parva’s instruction, Bhīṣma is explaining a philosophical point to clarify how attributes relate to their supports—using the pot, milk, and fly as examples to correct mistaken assumptions about identity, transformation, and dependence.