Śuka’s Nirveda: Vyāsa’s Admonition on Dharma, Impermanence, and ‘Imperishable Wealth’ (अक्षय-धन)
विरिक्तस्य यथा सम्यग् घृतं भवति भेषजम् | तथा निर्ह्ठतदोषस्य प्रेत्य धर्म: सुखावह:
viriktasya yathā samyag ghṛtaṃ bhavati bheṣajam | tathā nirhṛtadoṣasya pretya dharmaḥ sukhāvahaḥ ||
Бхишма сказал: «Как топлёное масло (гхрита) становится поистине лекарством для того, чьё тело должным образом очищено посредством очищения (виречаны), так и дхарма становится источником счастья в ином мире лишь для того, у кого удалены пороки и грехи. Религиозная практика приносит сладкий плод, когда изгнаны внутренние нечистоты, искажающие её.»
भीष्म उवाच
Dharma yields happiness in the afterlife only when a person has first removed inner दोष—moral impurities such as sin, vice, and corrupt motives. Like food that becomes medicine only for a cleansed body, religious merit becomes truly beneficial only for a purified character.
In the Shanti Parva’s instruction section, Bhishma continues advising Yudhishthira on ethical life. Here he uses an Ayurvedic-style analogy—purgation followed by ghee as a remedy—to explain that spiritual practice works properly only after one has expelled moral and psychological impurities.