Shloka 8
अव्यक्त-प्रबोधः (Awakening to the Unmanifest): The 25th and 26th Principles and Eligibility for Brahma-vidyā
क्षत्रियातिरथाम्बष्ठा उग्रा वैदेहकास्तथा । श्वपाका: पुल्कसा: स्तेना निषादा: सूतमागधा:
kṣatriyātirathāmbaṣṭhā ugrā vaidehakās tathā | śvapākāḥ pulkasāḥ stenā niṣādāḥ sūtamāgadhāḥ ||
Парашара сказал: «Кшатрии, Атхиратхи, Амбаштхи, Угры и Вайдэхи; также Швапаки, Пулкасы, Стены, Нишады, Суты и Магадхи — о царь — таковы названные группы, о которых говорят, что они возникли из смешения четырёх варн через союзы, именуемые “по порядку” (анулома) и “против порядка” (вилома).»
पराशर उवाच
Educational Q&A
The verse presents a dharma-style taxonomy: certain named communities are explained as arising from inter-varṇa unions categorized as anuloma (in-order) and viloma (reverse). The underlying teaching is the text’s concern with regulating social identity through lineage and marriage norms.
In Śānti Parva’s instructional setting, the sage Parāśara addresses a king and enumerates various groups, framing them as products of different kinds of intermixture among the four varṇas, as part of a broader discourse on social and legal order.