Shloka 17
अव्यक्त-प्रबोधः (Awakening to the Unmanifest): The 25th and 26th Principles and Eligibility for Brahma-vidyā
विदेहराज! मेरे पितामह वसिष्ठजी
mūlagotrāṇi catvāri samutpannāni pārthiva | aṅgirāḥ kaśyapaś caiva vasiṣṭho bhṛgur eva ca ||
Парашара сказал: «О царь, в начале возникли лишь четыре изначальные линии (готры): Ангирас (Aṅgiras), Кашьяпа (Kaśyapa), Васиштха (Vasiṣṭha) и Бхригу (Bhṛgu). Прочие готры появились позднее — сообразно поступкам и занятиям. Эти линии и их имена стали широко известны и почитаемы среди добродетельных, ибо мудрецы-основатели обрели славу через аскезу и самообуздание».
पराशर उवाच
Educational Q&A
The verse grounds social and spiritual prestige in tapas (austerity) and self-restraint rather than mere birth: the foundational gotras are traced to great seers, and later lineages are said to arise according to karma/role, becoming respected through the ascetic merit of their founders.
Parāśara instructs the king of Videha about the origins of gotras, naming four primordial lineages (Aṅgiras, Kaśyapa, Vasiṣṭha, Bhṛgu) and explaining that other gotras developed later in relation to conduct and were honored due to the austerities of their originating sages.