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Shloka 32

Yudhiṣṭhira’s Remorse and Vyāsa’s Teaching on Impermanence (Śoka-nivāraṇa)

नाल॑ सुखाय सुह्दो नाल॑ दुःखाय शत्रव: । न च प्रजालमर्थेभ्यो न सुखेभ्यो5प्यलं धनम्‌,न तो सुहृद्‌ सुख देनेमें समर्थ हैं न शत्रु दुख देनेमें। इसी प्रकार न तो प्रजा धन दे सकती है और न धन सुख दे सकता है

nālaṁ sukhāya suhṛdo nālaṁ duḥkhāya śatravaḥ | na ca prajālam arthebhyo na sukhebhyo 'py alaṁ dhanam ||

Вьяса сказал: Друзья поистине не достаточны, чтобы даровать счастье, и враги не достаточны, чтобы причинить горе. Так же и подданные или зависимые сами по себе не рождают богатства; и даже богатство само по себе не достаточно, чтобы породить счастье.

not
:
TypeIndeclinable
Root
अलम्sufficient/able (to)
अलम्:
TypeIndeclinable
Rootअलम्
सुखायfor happiness
सुखाय:
Sampradana
TypeNoun
Rootसुख
FormNeuter, Dative, Singular
सुहृदःfriends/well-wishers
सुहृदः:
Karta
TypeNoun
Rootसुहृद्
FormMasculine, Nominative, Plural
not
:
TypeIndeclinable
Root
अलम्sufficient/able (to)
अलम्:
TypeIndeclinable
Rootअलम्
दुःखायfor sorrow
दुःखाय:
Sampradana
TypeNoun
Rootदुःख
FormNeuter, Dative, Singular
शत्रवःenemies
शत्रवः:
Karta
TypeNoun
Rootशत्रु
FormMasculine, Nominative, Plural
not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
प्रजाःsubjects/people
प्रजाः:
Karta
TypeNoun
Rootप्रजा
FormFeminine, Nominative, Plural
अलम्sufficient/able (to)
अलम्:
TypeIndeclinable
Rootअलम्
अर्थेभ्यःfrom wealth/means
अर्थेभ्यः:
Apadana
TypeNoun
Rootअर्थ
FormMasculine, Ablative, Plural
not
:
TypeIndeclinable
Root
सुखेभ्यःfrom pleasures/happinesses
सुखेभ्यः:
Apadana
TypeNoun
Rootसुख
FormNeuter, Ablative, Plural
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
अलम्sufficient/able (to)
अलम्:
TypeIndeclinable
Rootअलम्
धनम्wealth
धनम्:
Karta
TypeNoun
Rootधन
FormNeuter, Nominative, Singular

व्यास उवाच

V
Vyāsa
F
friends (suhṛd)
E
enemies (śatru)
S
subjects/people (prajā)
W
wealth (artha/dhana)
H
happiness (sukha)
S
sorrow (duḥkha)

Educational Q&A

External agents—friends, enemies, dependents, and even wealth—are not decisive causes of happiness or suffering. The verse emphasizes that well-being and distress are not reliably produced by outer circumstances alone, encouraging a turn toward inner discipline, right understanding, and dharmic conduct as more stable foundations.

In the Śānti Parva’s reflective instruction, Vyāsa states a general principle about human life: do not over-attribute your joy to allies or your pain to opponents, and do not assume that people or possessions automatically generate prosperity or happiness. The statement functions as counsel meant to calm agitation and correct mistaken causal thinking.