Shloka 12
Dharma-Pramāṇa-Vicāra: The Elusiveness of Dharma and the Limits of Rule-Lists
तमेतमतितेजों5शं भूतात्मानं हृदि स्थितम् । तमोरजो भ्यामाविष्टा नानुपश्यन्ति मूर्तिषु
tam etam atitejoṁśaṁ bhūtātmānaṁ hṛdi sthitam | tamo-rajobhyām āviṣṭā nānupaśyanti mūrtiṣu ||
Вьяса сказал: Это индивидуальное «я» — высочайше сияющая частица Высшего Я (Параматмана), пребывающая в сердце воплощённых существ. Но те, кого одолевают тамас и раджас, не распознают его внутри своих телесных форм.
व्यास उवाच
Educational Q&A
The indwelling self, a radiant portion of the Supreme, resides in the heart, but it is not recognized when the mind is dominated by rajas (restless desire) and tamas (delusion and inertia). Ethical clarity depends on cultivating sattva-like lucidity so that one’s actions are guided by the inner self rather than bodily impulses.
In Śānti Parva’s instruction on liberation and right understanding, Vyāsa explains to his listener that the true self is present within all embodied beings. He contrasts the ever-present reality of the ātman with the psychological condition of those clouded by the guṇas, who therefore fail to perceive the self within the body.