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Shloka 17

कामबन्धन-निवृत्ति तथा शान्तिलक्षण-उपदेशः | Release from Desire-Bondage and the Marks of Peace

एतैर्जितस्तु जयति सर्वाल्लॉकान्‌ न संशय: । आचार्यो ब्रद्मलोकेश: प्राजापत्ये पिता प्रभु:

etair jitastu jayati sarvāl lokān na saṁśayaḥ | ācāryo brahmalokeśaḥ prājāpatye pitā prabhuḥ |

Вьяса сказал: «Тот, кто бывает “побеждён” ими—то есть уступает им и чтит их,—воистину побеждает все миры; в этом нет сомнения. Учитель (ācārya) — владыка в мире Брахмы, а отец — государь в мире Праджапати».

एतैःby these
एतैः:
Karana
TypePronoun
Rootएतद्
FormMasculine/Neuter, Instrumental, Plural
जितःconquered/overcome
जितः:
Karta
TypeAdjective
Rootजि
FormMasculine, Nominative, Singular, क्त (past passive participle)
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
जयतिconquers/wins
जयति:
TypeVerb
Rootजि
FormPresent (Lat), Third, Singular, Parasmaipada
सर्वान्all
सर्वान्:
Karma
TypeAdjective
Rootसर्व
FormMasculine, Accusative, Plural
लोकान्worlds/realms
लोकान्:
Karma
TypeNoun
Rootलोक
FormMasculine, Accusative, Plural
not
:
TypeIndeclinable
Root
संशयःdoubt
संशयः:
Karta
TypeNoun
Rootसंशय
FormMasculine, Nominative, Singular
आचार्यःteacher/preceptor
आचार्यः:
Karta
TypeNoun
Rootआचार्य
FormMasculine, Nominative, Singular
ब्रह्मलोक-ईशःlord of Brahmaloka
ब्रह्मलोक-ईशः:
Karta
TypeNoun
Rootईश
FormMasculine, Nominative, Singular
प्राजापत्येin the Prajapatya (realm)
प्राजापत्ये:
Adhikarana
TypeAdjective
Rootप्राजापत्य
FormNeuter, Locative, Singular
पिताfather
पिता:
Karta
TypeNoun
Rootपितृ
FormMasculine, Nominative, Singular
प्रभुःlord/master
प्रभुः:
Karta
TypeNoun
Rootप्रभु
FormMasculine, Nominative, Singular

व्यास उवाच

V
Vyāsa
Ā
Ācārya (teacher)
P
Pitā (father)
B
Brahmaloka
P
Prajāpatiloka (realm of Prajāpati)
B
Brahmā
P
Prajāpati

Educational Q&A

True ‘victory’ is achieved by being conquered by dharma—i.e., by yielding ego and honoring those who deserve reverence (especially teacher and father). Such humility and service generate merit that is poetically described as conquering all worlds.

In Śānti Parva’s instruction on righteous conduct, Vyāsa explains the spiritual status of key social relations. Here he states that honoring them leads to the highest attainment, and he begins mapping their dignity to cosmic realms—teacher to Brahmaloka and father to Prajāpati’s realm—emphasizing their exalted authority.