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Shloka 19

Vānaprastha-vṛtti and the Transition toward the Fourth Āśrama (वानप्रस्थवृत्तिः चतुर्थाश्रमोपक्रमश्च)

जलरूपमिवाकाशे तथैवात्मनि पश्यति । अपां व्यतिक्रमे चास्य वह्लिरूपं प्रकाशते

jalarūpam ivākāśe tathaivātmani paśyati | apāṁ vyatikrame cāsya vahlirūpaṁ prakāśate ||

Вьяса сказал: «Словно всё пространство — одна лишь вода, он видит всё в водном облике; и так же переживает Самость как воду — это бывает при сосредоточении на водной стихии. Затем, когда водное состояние угасает, при сосредоточении на стихии огня, один лишь огонь сияет ему повсюду.»

जलरूपम्water-form (as an object seen)
जलरूपम्:
Karma
TypeNoun
Rootजलरूप
FormNeuter, Accusative, Singular
इवlike/as if
इव:
TypeIndeclinable
Rootइव
आकाशेin the sky/space
आकाशे:
Adhikarana
TypeNoun
Rootआकाश
FormNeuter, Locative, Singular
तथाthus/so
तथा:
TypeIndeclinable
Rootतथा
एवindeed/just
एव:
TypeIndeclinable
Rootएव
आत्मनिin the self
आत्मनि:
Adhikarana
TypeNoun
Rootआत्मन्
FormMasculine, Locative, Singular
पश्यतिsees
पश्यति:
TypeVerb
Rootदृश्
FormPresent, Third, Singular, Parasmaipada
अपाम्of the waters
अपाम्:
TypeNoun
Rootअप्
FormFeminine, Genitive, Plural
व्यतिक्रमेat the passing away/cessation
व्यतिक्रमे:
Adhikarana
TypeNoun
Rootव्यतिक्रम
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
अस्यof him/of this (person)
अस्य:
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
वह्निरूपम्fire-form (as what appears)
वह्निरूपम्:
Karta
TypeNoun
Rootवह्निरूप
FormNeuter, Nominative, Singular
प्रकाशतेshines/appears
प्रकाशते:
TypeVerb
Rootकाश्
FormPresent, Third, Singular, Atmanepada

व्यास उवाच

V
Vyāsa
Ā
ākāśa (space/ether)
Ā
ātmā (Self)
A
ap (water element)
V
vahni/agni (fire element)

Educational Q&A

The verse describes how concentrated meditation on a particular element (water, then fire) can so saturate perception that the meditator experiences the world—and even the sense of self—in that elemental form; when that state ceases, a new elemental perception arises. It highlights the mind’s power to shape experience and the disciplined progression of yogic concentration.

Vyāsa is explaining a yogic process of dhāraṇā: first the practitioner holds the water-element in awareness, seeing space and the inner self as water; afterward, when the water-concentration dissolves, he takes up the fire-element and perceives fire shining everywhere.