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Shloka 1006

ब्राह्मणस्य पूर्वतरा वृत्तिः — The Earlier Ideal Conduct of a Brahmana

River-of-Saṃsāra Metaphor

जीवितं जीवलोकस्य कालेनागम्य नीयते । “धन और भोग नष्ट हो जाते हैं। स्थान और ऐश्वर्य छिन जाता है तथा इस जीव-जगतके जीवनको भी काल आकर हर ले जाता है

jīvitaṃ jīvalokasya kālenāgamya nīyate |

Бхишма сказал: Жизнь всех существ в этом мире живых уносится, когда приходит Время. Богатство и наслаждения гибнут; положение и власть отнимаются; и в конце концов даже сама жизнь забирается Временем — потому не следует цепляться за преходящую силу и имущество, но следует направить себя к дхарме и к тому, что пребывает по ту сторону перемен.

जीवितम्life
जीवितम्:
Karta
TypeNoun
Rootजीवित (√जीव्)
FormNeuter, Nominative, Singular
जीवलोकस्यof the world of living beings
जीवलोकस्य:
Adhikarana
TypeNoun
Rootजीवलोक
FormMasculine, Genitive, Singular
कालेनby Time
कालेन:
Karana
TypeNoun
Rootकाल
FormMasculine, Instrumental, Singular
आगम्यhaving come/arrived
आगम्य:
TypeVerb
Rootआ-√गम्
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral for gerund), Prior action (having come)
नीयतेis led away / is taken away
नीयते:
TypeVerb
Root√नी
FormLat, Present, Atmanepada (passive), Third, Singular

भीष्म उवाच

B
Bhīṣma
K
Kāla (Time)

Educational Q&A

All worldly attainments—wealth, pleasure, status, and even life—are impermanent and are ultimately taken by Kāla (Time). The ethical implication is to cultivate detachment and prioritize dharma and inner steadiness over transient power and possessions.

In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on righteous living after the war. Here he emphasizes the inevitability of Time’s power, using it to counsel sobriety, humility, and a dharma-centered life.