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Mahabharata — Shanti Parva, Shloka 23

अव्यक्त-मानस-सृष्टिवादः

Doctrine of Creation from the Unmanifest ‘Mānasa’

स्नेहपाशैर्बहुविधैराविष्टविषया जना: । अकृतार्थाश्न सीदन्ते जलै: सैकतसेतव:

snehapāśair bahuvidhair āviṣṭaviṣayā janāḥ | akṛtārthāś ca sīdanti jalaiḥ saikataseṭavaḥ ||

Брахман сказал: «Люди, крепко связанные многими узами привязанности, остаются окружёнными влечением к предметам чувств. Потому их цели не исполняются, и они погружаются в скорбь — как мосты из песка, смываемые стремительной водой».

स्नेहपाशैःby bonds of affection
स्नेहपाशैः:
Karana
TypeNoun
Rootस्नेहपाश
FormMasculine, Instrumental, Plural
बहुविधैःof many kinds
बहुविधैः:
Karana
TypeAdjective
Rootबहुविध
FormMasculine, Instrumental, Plural
आविष्टविषयाःpossessed/overwhelmed by sense-objects
आविष्टविषयाः:
Karta
TypeAdjective
Rootआविष्टविषय
FormMasculine, Nominative, Plural
जनाःpeople
जनाः:
Karta
TypeNoun
Rootजन
FormMasculine, Nominative, Plural
अकृतार्थाःunsuccessful; not having achieved their aim
अकृतार्थाः:
Karta
TypeAdjective
Rootअकृतार्थ
FormMasculine, Nominative, Plural
not
:
TypeIndeclinable
Root
सीदन्तेsink; fall into distress
सीदन्ते:
TypeVerb
Rootसद्
FormPresent, Third, Plural, Atmanepada
जलैःby waters
जलैः:
Karana
TypeNoun
Rootजल
FormNeuter, Instrumental, Plural
सैकतसेतवःsand-bridges (bridges made of sand)
सैकतसेतवः:
Karta
TypeNoun
Rootसैकतसेतु
FormMasculine, Nominative, Plural

ब्राह्मण उवाच

ब्राह्मण (Brahmin speaker)
जनाः (people)
स्नेहपाश (bonds of attachment)
विषय (sense-objects)
जल (water)
सैकतसेतु (sand-bridge)

Educational Q&A

Attachment (sneha) binds people in many ways and keeps them trapped in sense-objects (viṣaya). Because such pursuits are unstable and easily destroyed, one’s aims remain unfulfilled, leading to sorrow; the verse urges detachment and steadiness of purpose.

In a didactic passage of the Śānti Parva, a Brahmin speaker instructs by using a vivid simile: people entangled in worldly affections are like sand-bridges that cannot withstand the force of water—so their worldly desires collapse and they suffer.