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Shloka 24

Adhyāya 166: Kṛtaghna-doṣa (कृतघ्नदोषः) — the fault of ingratitude and the limits of expiation

पुण्यानि यानि कुर्वीत श्रद्दधधानो जितेन्द्रिय: । अनाप्तदक्षिणैर्यज्जैन यजेत कथठ्चन,मनुष्य जो भी पुण्यकर्म करे उसे श्रद्धापूर्वक और जितेन्द्रिय भावसे करे। पर्याप्त दक्षिणा दिये बिना किसी तरह यज्ञ न करे

puṇyāni yāni kurvīta śraddadhāno jitendriyaḥ | anāptadakṣiṇair yajñair na yajeta kathaṃcana ||

Бхишма сказал: Какие бы благие дела ни совершал человек, пусть делает их с верой и с обузданными чувствами. И никогда не следует совершать жертвоприношение каким бы то ни было образом, если дакшина (жертвенные вознаграждения) не предоставлена должным образом.

पुण्यानिmeritorious (deeds)
पुण्यानि:
Karma
TypeNoun
Rootपुण्य
FormNeuter, Accusative, Plural
यानिwhich
यानि:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Plural
कुर्वीतshould do
कुर्वीत:
Karta
TypeVerb
Rootकृ
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
श्रद्दधधानःhaving faith, believing
श्रद्दधधानः:
Karta
TypeAdjective
Rootश्रद्-धा
FormMasculine, Nominative, Singular, शतृ (present active participle)
जितेन्द्रियःself-controlled (one whose senses are conquered)
जितेन्द्रियः:
Karta
TypeAdjective
Rootजितेन्द्रिय
FormMasculine, Nominative, Singular
अनाप्तदक्षिणैःwith (sacrifices) lacking proper fees (dakṣiṇā)
अनाप्तदक्षिणैः:
Karana
TypeAdjective
Rootअनाप्तदक्षिण
FormMasculine/Neuter, Instrumental, Plural
यज्ञैःby/with sacrifices
यज्ञैः:
Karana
TypeNoun
Rootयज्ञ
FormMasculine, Instrumental, Plural
not
:
TypeIndeclinable
Root
यजेतshould sacrifice/worship
यजेत:
Karta
TypeVerb
Rootयज्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
कथंचनin any way; at all
कथंचन:
TypeIndeclinable
Rootकथंचन

भीष्म उवाच

B
Bhishma

Educational Q&A

Merit arises when actions are performed with faith and self-mastery, and ritual must be ethically complete: a yajña without proper dakṣiṇā is not to be undertaken.

In the Śānti Parva’s instruction on dharma, Bhīṣma continues advising on right conduct, emphasizing inner discipline (control of senses) and the moral obligation of giving (dakṣiṇā) as integral to sacrificial practice.