भীমेन युधिष्ठिरस्य त्यागवृत्तेः प्रतिषेधः
Bhīma’s Rebuttal of Yudhiṣṭhira’s Renunciatory Inclination
श्रिया विहीनैरधनैर्नास्तिकै: सम्प्रवर्तितम् । वेदवादस्य विज्ञानं सत्याभासमिवानृतम्
śriyā vihīnair adhanair nāstikaiḥ sampravartitam | vedavādasya vijñānaṃ satyābhāsam ivānṛtam ||
Бхима сказал: «Лишённые благополучия, без богатства и движимые неверием, некоторые пустили в ход так называемое “знание”, опираясь на хвалебные места Вед (arthavāda). Оно выглядит как истина, но по сути ложно — подделка под истину, служащая распространению обманчивого учения.»
भीम उवाच
Bhīma warns that doctrines can be made to look authoritative by leaning on persuasive Vedic-sounding statements (especially arthavāda), yet still be ethically and intellectually false; one must test claims by genuine dharma and truth, not mere rhetorical resemblance to scripture.
In the Śānti Parva discussion on dharma and right conduct, Bhīma criticizes certain interpreters who, lacking integrity and faith, promote a misleading ‘knowledge’ by appealing to Vedic eulogistic passages, presenting falsehood as if it were truth.