Shloka 12
Śalya’s Consecration as Senāpati and Kṛṣṇa’s Counsel to Yudhiṣṭhira (शल्यस्य सेनापत्यभिषेकः)
Devanagari script
सुवृत्तोरुकटीजड्घं सुपादं स्वड्गुलीनखम् | स्मृत्वा स्मृत्वैव तु गुणान् धात्रा यत्नाद् विनिर्मितम्
Transliteration
suvṛttorukaṭījaḍghaṃ supādaṃ svaṅgulīnakhām | smṛtvā smṛtvaiva tu guṇān dhātrā yatnād vinirmitām
Translation
Санджая сказал: «У нее были округлые бедра, широкие бедра-стан и крепкие голени; стопы — прекрасны, с тонкими пальцами и ногтями. Вновь и вновь вспоминая ее достоинства, подумаешь, что Творец создал ее с намеренной тщательностью и заботой».
Word by Word
सुवृत्तwell-rounded, well-formed
सुवृत्त:
Karma
TypeAdjective
Rootसु + वृत्त (वृत्त)
FormNeuter, Accusative, Singular
उरुकटीजड्घम्having broad hips and shanks
उरुकटीजड्घम्:
Karma
TypeAdjective
Rootउरु + कटि + जङ्घा
FormNeuter, Accusative, Singular
सुपादम्having fine feet
सुपादम्:
Karma
TypeAdjective
Rootसु + पाद
FormNeuter, Accusative, Singular
स्वङ्गुलीनखम्having fine fingers and nails
स्वङ्गुलीनखम्:
Karma
TypeAdjective
Rootसु + अङ्गुलि + नख
FormNeuter, Accusative, Singular
स्मृत्वाhaving remembered
स्मृत्वा:
TypeVerb
Rootस्मृ
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral)
स्मृत्वाhaving remembered (again and again)
स्मृत्वा:
TypeVerb
Rootस्मृ
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral)
एवindeed, just
एव:
TypeIndeclinable
Rootएव
तुbut, however
तु:
TypeIndeclinable
Rootतु
गुणान्qualities, virtues
गुणान्:
Karma
TypeNoun
Rootगुण
FormMasculine, Accusative, Plural
धात्राby the Creator (Dhātṛ)
धात्रा:
Karana
TypeNoun
Rootधातृ
FormMasculine, Instrumental, Singular
यत्नात्from/with effort, painstakingly
यत्नात्:
Apadana
TypeNoun
Rootयत्न
FormMasculine, Ablative, Singular
विनिर्मितम्fashioned, constructed
विनिर्मितम्:
Karma
TypeVerb
Rootवि + निर् + √मा (मा/मि) → निर्मित
Formक्त (past passive participle), Neuter, Accusative, Singular
Speaker
संजय उवाच
Characters & Entities
S
SañjayaD
Dhātṛ (the Creator)Verse Rasa (Emotional Essence)
Sandhi Notes