Shloka 50
पुनर्द्यूत-समाह्वानम्
Renewed Summons to the Dice-Game and Exile Wager
द्रौपहुवाच आहूय राजा कुशलैरनार्य॑- दुष्टात्मभिनैकृतिकेः सभायाम् । द्यूतप्रियैनातिकृतप्रयत्न: कस्मादयं नाम निसृष्टकाम:
drauapady uvāca—āhūya rājānaṁ kuśalair anāryair duṣṭātmabhir naikṛtikaiḥ sabhāyām | dyūtapriyaiḥ nātikṛtaprayatnaḥ kasmād ayaṁ nāma nisṛṣṭakāmaḥ ||
Драупади сказала: «В собрании царя призвали люди, искусные (в коварстве), низкие, злодушные и вероломные — хитрецы, любящие игру, — и они завели игру в кости. Он не из тех, кто долго упражнялся в азартных играх; отчего же в нём было развязано это желание играть?»
भीष्म उवाच
Educational Q&A
The verse highlights ethical scrutiny of vice and manipulation: even a generally righteous person can be drawn into wrongdoing when surrounded by deceitful influences, and society must question the causes—personal weakness, external coercion, and the moral culpability of those who engineer the fall.
Draupadī challenges the circumstances of the dice match: Yudhiṣṭhira, not habitually trained in gambling, was summoned into the assembly by cunning, ignoble men who love dice, and she asks why the urge to gamble was stirred in him—implying entrapment and moral wrongdoing by the instigators.