Dyūta-āhvāna: Śakuni’s Proposal, Vidura’s Warning, and the Summons of Yudhiṣṭhira
Sabhā-parva 51
अश्मसारमयं भाण्डं शुद्धदन्तत्सरूनसीन् । प्राग्ज्योतिषाधिपो दत्त्वा भगदत्तो5व्रजत् तदा
aśmasāramayaṁ bhāṇḍaṁ śuddhadantatsarūnasīn | prāgjyotiṣādhipo dattvā bhagadatto ’vrajat tadā ||
Дурьодхана сказал: «Тогда Бхагадатта, владыка Прагджйотиши, преподнёс сосуд из твёрдого камня и мечи с рукоятями из чистой слоновой кости; отдав эти дары, он затем удалился.»
दुर्योधन उवाच
The verse highlights how royal gifts function as instruments of political relationship and reputation: offerings in an assembly are not merely material, but public signals of loyalty, power, and standing within a dharma-governed court.
In the Kuru assembly, Duryodhana recounts the gifts brought by Bhagadatta, ruler of Prāgjyotiṣa—an exceptionally hard stone vessel and swords with pure-ivory hilts—after which Bhagadatta departs, completing his formal presentation.