Shloka 7
Śiśupāla-vākya: Bhīṣma-nindā and the ‘Haṃsa’ Exemplum (शिशुपालवाक्यम् — भीष्मनिन्दा, हंसदृष्टान्तः)
क्षत्रिय: क्षत्रियं जित्वा रणे रणकृतां वर: । यो मुज्चति वशे कृत्वा गुरुर्भवति तस्य सः
kṣatriyaḥ kṣatriyaṃ jitvā raṇe raṇakṛtāṃ varaḥ | yo muñcati vaśe kṛtvā gurur bhavati tasya saḥ ||
Бхишма сказал: «Среди воинов лучший тот кшатрий, кто, победив другого кшатрия в битве и подчинив его своей власти, затем отпускает его. Для побеждённого такой победитель становится достойным почитания — как учитель, — ибо его сила управляется самообладанием и дхармой».
भीष्म उवाच
Educational Q&A
True excellence in a warrior is not merely defeating an opponent but exercising restraint after victory—subduing and then releasing the defeated. Such mercy transforms power into moral authority, making the victor ‘guru-like’ to the vanquished.
Bhīṣma is articulating a norm of kṣatriya conduct: in the context of battle and rivalry, the highest warrior is one who can conquer yet chooses to spare. The statement frames mercy as a form of superiority that earns reverence even from the defeated.