मागधगिरिव्रजप्रवेशः — Entry into Girivraja and Jarāsandha’s Protocol Inquiry
दृष्टवा पौरैस्तदा सम्यग् गदा चैव निवेदिता । गदावसानं तत् ख्यातं मथुराया: समीपत:
dṛṣṭvā pauraiḥ tadā samyag gadā caiva niveditā | gadāvasānaṃ tat khyātaṃ mathurāyāḥ samīpataḥ ||
Вайшампаяна сказал: Увидев её ясно, горожане сообщили о той самой палице Господу Шри Кришне. Место близ Матхуры, где палица остановилась, стало известно под именем Гадавасана (Gadāvasāna) — «конец (или место покоя) палицы».
वैशम्पायन उवाच
The verse highlights how public witness and truthful reporting preserve memory and create sacred geography: an event becomes ethically and culturally significant when it is clearly observed, responsibly communicated, and commemorated as a named place.
Citizens see the mace and inform Śrī Kṛṣṇa about it. The location near Mathurā where the mace came to rest becomes known thereafter as Gadāvasāna.