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Shloka 113

अध्याय ९ — कर्णस्य प्रहारः, योधयुग्मनियोजनम्, शैनेय-कैकेययोर्युद्धविन्यासः

परिभूत: कथं सूत परै: शक्ष्यामि जीवितुम्‌ अब मैं मन्दबुद्धि मानव सबके लिये शोचनीय होकर दीन-दुःखी मनुष्योंके समान जीवन बिताऊँगा। सूत! मैं ही पहले सब लोगोंके सम्मानका पात्र था; किंतु अब शत्रुओंसे अपमानित होकर कैसे जीवित रह सकूँगा?

paribhūtaḥ kathaṃ sūta paraiḥ śakṣyāmi jīvitum

Дхритараштра сказал: «О Су́та, если другие унизили меня, как я смогу жить дальше? Теперь я, тупоумный, должен буду проводить дни как жалкий, нищий и несчастный человек, страдая, как самые убогие. О Су́та, некогда я был предметом всеобщего почтения; но ныне, обесчещенный врагами, как мне вынести жизнь?»

परिभूतःinsulted, humiliated
परिभूतः:
Karta
TypeAdjective
Rootपरि-भू (भू धातु) → परिभूत (क्त)
FormMasculine, Nominative, Singular
कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
सूतO charioteer (Suta)!
सूत:
Sampradana
TypeNoun
Rootसूत
FormMasculine, Vocative, Singular
परैःby others, by enemies
परैः:
Karana
TypeNoun/Adjective
Rootपर
FormMasculine, Instrumental, Plural
शक्ष्यामिshall be able
शक्ष्यामि:
TypeVerb
Rootशक्
FormLṛṭ (Simple Future), 1st, Singular
जीवितुम्to live
जीवितुम्:
Karma
TypeVerb
Rootजीव्
FormTumun (infinitive)

धृतराष्ट उवाच

D
Dhṛtarāṣṭra
S
Sūta (Sañjaya)
E
enemies (śatravaḥ)

Educational Q&A

The verse highlights how attachment to status and public honor intensifies suffering when fortune turns. Dhṛtarāṣṭra’s anguish points to the ethical consequence of earlier failures in dharma—when a ruler neglects justice and restraint, the eventual collapse brings not only loss but also public disgrace, which becomes psychologically unbearable.

In the Karṇa Parva frame-dialogue, Dhṛtarāṣṭra speaks to Sañjaya (addressed as Sūta). Overwhelmed by reports of the war’s course and its humiliations, he laments that he—once honored as king—must now live as a pitiable, defeated man, dishonored by enemies.