Shloka 313

Devanagari script

भूमिशोभां करिष्यामि पातितै रथकुज्जरै: । “नाना प्रकारके बाणोंका प्रहार करके मैं शत्रुसैनिकोंको भयभीत कर दूँगा। धनुषको कानतक खींचकर छोड़े गये यमराष्ट्रवर्धक बाणोंद्वारा धराशायी किये गये रथों और हाथियोंसे रणभूमिकी शोभा बढ़ाऊँगा

Transliteration

sañjaya uvāca | bhūmiśobhāṃ kariṣyāmi pātitai rathakuñjaraiḥ |

Translation

Санджая сказал: «Я придам полю брани мрачное великолепие, низвергая колесницы и слонов. Разнообразными стрелами я наведу страх на вражеское войско; и стрелами, пущенными после натяжения лука до уха, — стрелами, умножающими царство Ямы, — я повергну колесницы и слонов, украшая ими поле сражения.»

Word by Word

• भूमि-शोभाम्: beauty of the battlefield/earth
• भूमि-शोभाम्: Karma
• Type: Noun
• Root: भूमिशोभा
• Form: Feminine, Accusative, Singular

• करिष्यामि: I shall make/do
• करिष्यामि: Karta
• Type: Verb
• Root: कृ
• Form: Simple Future (Luṭ), First, Singular, Parasmaipada

• पातितैः: by felled/caused to fall
• पातितैः: Karana
• Type: Adjective
• Root: पातित
• Form: Masculine, Instrumental, Plural

• रथ-कुञ्जरैः: by chariots and elephants
• रथ-कुञ्जरैः: Karana
• Type: Noun
• Root: रथकुञ्जर
• Form: Masculine, Instrumental, Plural

Speaker

संजय उवाच

Characters & Entities

• Sañjaya
• bhūmi (battlefield)
• ratha (chariots)
• kuñjara (elephants)

Educational Q&A

What is the core teaching?

The verse highlights the warrior ethos that equates renown with martial devastation; within the Mahābhārata’s moral frame, it also invites reflection on how dharma becomes strained in war, when ‘splendour’ is claimed through the fall of chariots, elephants, and the lives behind them.

What is happening in the narrative?

Sañjaya reports a combatant’s vow-like boast: he will make the battlefield appear ‘splendid’ by felling enemy chariots and elephants—an image of escalating, large-scale slaughter characteristic of the Karṇa Parva’s intense fighting.