Shloka 19

न चेत्‌ तदभिमन्येत पुरुषो<र्जुनदर्शिवान्‌ अन्यं तस्मै वरं दद्यां यमसौ कामयेत्‌ स्वयम्‌,“यदि अर्जुनको दिखानेवाला पुरुष उसे भी पर्याप्त न समझे तो मैं उसे दूसरा वर प्रदान करूँगा, जिसकी वह स्वयं इच्छा करे

na cet tad abhimanyeta puruṣo 'rjunadarśivān anyaṁ tasmai varaṁ dadyāṁ yamasau kāmayet svayam

Санджая сказал: «Если человек, способный указать на Арджуну, и это сочтёт недостаточным, то я дарую ему ещё один дар — какой бы он сам ни пожелал.»

not
:
TypeIndeclinable
Root
चेत्if
चेत्:
TypeIndeclinable
Rootचेत्
तत्that (thing/boon)
तत्:
Karma
TypePronoun
Rootतद्
Formneuter, accusative, singular
अभिमन्येतshould think/consider
अभिमन्येत:
TypeVerb
Rootअभि+मन्
Formoptative, parasmaipada, 3rd, singular
पुरुषःa man/person
पुरुषः:
Karta
TypeNoun
Rootपुरुष
Formmasculine, nominative, singular
अर्जुन-दर्शिवान्one who has seen Arjuna / showing Arjuna
अर्जुन-दर्शिवान्:
TypeAdjective
Rootअर्जुन-दर्शिवस्
Formmasculine, nominative, singular
अन्यम्another
अन्यम्:
Karma
TypeAdjective
Rootअन्य
Formmasculine, accusative, singular
तस्मैto him
तस्मै:
Sampradana
TypePronoun
Rootतद्
Formmasculine, dative, singular
वरम्a boon
वरम्:
Karma
TypeNoun
Rootवर
Formmasculine, accusative, singular
दद्याम्I should give
दद्याम्:
TypeVerb
Rootदा
Formoptative, parasmaipada, 1st, singular
यम्which (boon)
यम्:
Karma
TypePronoun
Rootयद्
Formmasculine, accusative, singular
असौhe (that person)
असौ:
Karta
TypePronoun
Rootअसद्/अदस्
Formmasculine, nominative, singular
कामयेत्should desire
कामयेत्:
TypeVerb
Rootकम् (काङ्क्षायाम्) / कामय्
Formoptative, parasmaipada, 3rd, singular
स्वयम्himself
स्वयम्:
TypeIndeclinable
Rootस्वयम्

संजय उवाच

S
Sañjaya
A
Arjuna

Educational Q&A

The verse highlights the ethical tension between contentment and desire: even after receiving an extraordinary opportunity (access to Arjuna), a person may still feel it insufficient; the speaker frames generosity as extending to whatever the recipient truly seeks, revealing how boons can feed further longing rather than end it.

In Sañjaya’s report, a conditional promise is stated: if the person capable of arranging a meeting/vision of Arjuna is not satisfied with that offer, then an additional boon will be granted—any boon the person personally chooses.