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Shloka 41

Karna Reproves Shalya; Brahmin Reports on Bāhlīkas; Shalya’s Universalizing Rebuttal (कर्ण–शल्य संवादः)

प्राणे शौर्येडथ विज्ञाने विक्रमे चापि भारत । निमित्तज्ञानयोगे च सव्यसाची न मत्सम:,भारत! शारीरिक बल, शौर्य, अस्त्रविज्ञान, पराक्रम तथा शत्रुओंपर विजय पानेके उपायको दूँढ़ निकालनेमें भी सव्यसाची अर्जुन मेरी समानता नहीं कर सकते

prāṇe śaurye ’tha vijñāne vikrame cāpi bhārata | nimittajñānayoge ca savyasācī na matsamaḥ ||

Карна сказал: «О Бхарата! В жизненной силе и выносливости, в доблести, в владении оружием и знанием, и в ратной мощи — и даже в дисциплинированном прозрении, что различает средства одолеть врага, — Савьясачи Арджуна мне не равен».

प्राणेin (matters of) life/strength
प्राणे:
Adhikarana
TypeNoun
Rootप्राण
FormMasculine, Locative, Singular
शौर्येin valor
शौर्ये:
Adhikarana
TypeNoun
Rootशौर्य
FormNeuter, Locative, Singular
अथand/then
अथ:
TypeIndeclinable
Rootअथ
विज्ञानेin knowledge/skill
विज्ञाने:
Adhikarana
TypeNoun
Rootविज्ञान
FormNeuter, Locative, Singular
विक्रमेin prowess
विक्रमे:
Adhikarana
TypeNoun
Rootविक्रम
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
भारतO Bharata (Dhṛtarāṣṭra)
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular
निमित्त-ज्ञान-योगेin the method/skill of knowing means (strategy)
निमित्त-ज्ञान-योगे:
Adhikarana
TypeNoun
Rootनिमित्तज्ञानयोग
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
सव्यसाचीSavyasācin (Arjuna)
सव्यसाची:
Karta
TypeNoun
Rootसव्यसाचिन्
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
मत्समःequal to me
मत्समः:
Karma
TypeAdjective
Rootमत्सम
FormMasculine, Nominative, Singular

कर्ण उवाच

K
Karna
A
Arjuna (Savyasācī)
B
Bhārata (addressee)

Educational Q&A

The verse highlights the Kṣatriya ideal of excellence in strength, courage, skill, and strategy, while also illustrating how pride and rivalry can shape ethical judgment in war—Karna asserts superiority rather than reflecting on restraint or dharma.

In the Karṇa Parva, Karna speaks in the context of the Kurukṣetra war, asserting that Arjuna—renowned as Savyasācī—is not equal to him in physical vitality, valor, weapon-skill, prowess, and strategic discernment for defeating enemies.