Shloka 32
Kṣetra–Kṣetrajña-Jñāna–Jñeya-Viveka
Field, Knower, Knowledge, and the Knowable
सर्गाणामादिरन्तश्न मध्यं चैवाहमर्जुन । अध्यात्मविद्या विद्यानां वाद: प्रवदतामहम्
sargāṇām ādir antaś ca madhyaṃ caivāham arjuna | adhyātmavidyā vidyānāṃ vādaḥ pravadatām aham ||
О Арджуна! Во всех творениях Я — их начало, их конец и также их середина. Среди знаний Я — знание о Самости (brahma-vidyā); и среди говорящих и спорящих Я — vāda, дисциплинированное исследование, ищущее истину и верный вывод.
अजुन उवाच
Educational Q&A
The Supreme identifies Himself as the origin, culmination, and sustaining middle of all created processes, and as the highest form of knowledge—Self-knowledge. He also sanctifies “vāda,” reasoned debate aimed at arriving at truth, presenting ethical discourse as a dharmic tool for discernment rather than victory or humiliation.
Within the battlefield dialogue, Krishna is enumerating His vibhūtis (manifest excellences) to stabilize Arjuna’s understanding and devotion. This verse highlights that the Lord pervades cosmic time (beginning–middle–end) and also guides human pursuits of learning and argument toward right conclusion.