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Shloka 104

Adhyāya 90: Babhruvāhana’s Reception and the Commencement of Yudhiṣṭhira’s Aśvamedha

नचाश्वमेधैर्बहुभि: फलं सममिदं तव । सक्तुप्रस्थेन विजितो ब्रह्मलोकस्त्वयाक्षय:

na cāśvamedhair bahubhiḥ phalaṃ samam idaṃ tava | saktuprasthena vijito brahmalokas tvayākṣayaḥ ||

Тесть сказал: «Заслуга, обретённая тобою этим даром, не может быть равной даже заслуге от множества жертвоприношений ашвамедха. Пожертвовав лишь одну прастху сакту — поджаренной ячменной муки, — ты стяжал для себя нетленный мир Брахмы. Так явлено: нравственная ценность дара — не в его величине, но в искренности дающего, в его нужде и самообуздании.»

nanot
na:
TypeIndeclinable
Rootna
caand/even
ca:
TypeIndeclinable
Rootca
aśvamedhaiḥby Aśvamedha sacrifices
aśvamedhaiḥ:
Karana
TypeNoun
Rootaśvamedha
FormMasculine, Instrumental, Plural
bahubhiḥby many
bahubhiḥ:
Karana
TypeAdjective
Rootbahu
FormMasculine, Instrumental, Plural
phalamfruit/result
phalam:
Karma
TypeNoun
Rootphala
FormNeuter, Nominative/Accusative, Singular
samamequal
samam:
TypeAdjective
Rootsama
FormNeuter, Nominative/Accusative, Singular
idamthis
idam:
TypePronoun
Rootidam
FormNeuter, Nominative/Accusative, Singular
tavaof you/your
tava:
TypePronoun
Roottvad
FormGenitive, Singular
saktu-prasthenaby a prastha-measure of roasted flour (sattu)
saktu-prasthena:
Karana
TypeNoun
Rootsaktuprastha
FormMasculine/Neuter, Instrumental, Singular
vijitaḥwon/conquered
vijitaḥ:
TypeVerb
Root√ji
FormPast passive participle (kta), Masculine, Nominative, Singular
brahmalokaḥBrahma-world (Brahmaloka)
brahmalokaḥ:
Karma
TypeNoun
Rootbrahmaloka
FormMasculine, Nominative, Singular
tvayāby you
tvayā:
Karana
TypePronoun
Roottvad
FormInstrumental, Singular
akṣayaḥimperishable
akṣayaḥ:
TypeAdjective
Rootakṣaya
FormMasculine, Nominative, Singular

श्षशुर उवाच

श्वमेध (Aśvamedha sacrifice)
ब्रह्मलोक (Brahmaloka)
सक्तु (roasted barley flour)
प्रस्थ (prastha measure)
श्वशुर (father-in-law; speaker)

Educational Q&A

The verse teaches that the moral and spiritual value of charity depends primarily on intention, sacrifice, and the giver’s circumstances—not on the external scale of the offering. A modest gift given with genuine self-denial can yield greater merit than grand rituals performed with wealth and display.

A father-in-law addresses the giver and praises the extraordinary fruit of a simple donation—only a prastha of saktu—declaring it superior to the merit of many Aśvamedha sacrifices. He concludes that this act has secured the giver an imperishable attainment, Brahmaloka.