Shloka 29

Subhadrā’s Petition to Kṛṣṇa for the Revival of Parīkṣit (अभिमन्युज-प्राणरक्षा-प्रार्थना)

Devanagari script

एवमुक्ते ततः कुन्तीं पर्यगृह्नाज्जनार्दन: । भूमौ निपतितां चैनां सान्त्वयामास भारत

Transliteration

evam ukte tataḥ kuntīṁ paryagṛhṇāj janārdanaḥ | bhūmau nipatitāṁ caināṁ sāntvayāmāsa bhārata ||

Translation

Когда эти слова были произнесены, Джанардана (Кришна) поддержал Кунти в объятии и помог ей подняться. Увидев её павшей на землю, он начал утешать свою тётю по отцовской линии, о Бхарата, — поступок, в котором дхарма явлена как сострадание и родовой долг среди послевоенных потрясений.

Word by Word

• एवम्: thus
• Type: Indeclinable
• Root: एवम्

• उक्ते: when (it was) said
• उक्ते: Adhikarana
• Type: Verb
• Root: वच्
• Form: past passive participle, neuter, locative, singular

• ततः: then/from that
• Type: Indeclinable
• Root: ततः

• कुन्तीं: Kunti
• कुन्तीं: Karma
• Type: Noun
• Root: कुन्ती
• Form: feminine, accusative, singular

• पर्यगृह्णात्: took hold of / supported
• Type: Verb
• Root: ग्रह्
• Form: परि, aorist (simple past), 3rd, singular, parasmaipada

• जनार्दनः: Janardana (Krishna)
• जनार्दनः: Karta
• Type: Noun
• Root: जनार्दन
• Form: masculine, nominative, singular

• भूमौ: on the ground
• भूमौ: Adhikarana
• Type: Noun
• Root: भूमि
• Form: feminine, locative, singular

• निपतिताम्: fallen down
• Type: Verb
• Root: नि-पत्
• Form: past active participle, feminine, accusative, singular

• च: and
• Type: Indeclinable
• Root: च

• एनाम्: her (this woman)
• एनाम्: Karma
• Type: Pronoun
• Root: एतद्
• Form: feminine, accusative, singular

• सान्त्वयामास: consoled
• Type: Verb
• Root: सान्त्वय्
• Form: perfect, 3rd, singular, parasmaipada

• भारत: O Bharata
• Type: Noun
• Root: भारत
• Form: masculine, vocative, singular

Speaker

वैशम्पायन उवाच

Characters & Entities

• Vaiśampāyana
• Kuntī
• Janārdana (Kṛṣṇa)
• Bhārata (address to Janamejaya/descendant of Bharata)

Educational Q&A

What is the core teaching?

The verse highlights dharma as compassionate action: even the greatest heroes must respond to suffering with care, restraint, and familial responsibility. Kṛṣṇa’s immediate support of Kuntī models ethical leadership through empathy.

What is happening in the narrative?

After others speak (contextually, words that intensify Kuntī’s grief), Kuntī collapses to the ground. Kṛṣṇa (Janārdana) lifts/supports her and begins consoling her, with Vaiśampāyana narrating this to Janamejaya (addressed as Bhārata).