विश्वकर्मन् नमस्ते>स्तु विश्वात्मन् विश्वसत्तम । तथा त्वामभिजानामि यथा चाहं भवन्मत:,विश्वकर्मन! आपको नमस्कार है। विश्वात्मन! आप सम्पूर्ण विश्वमें सबसे श्रेष्ठ हैं। मैं आपको उसी तरह जानता हूँ, जिस तरह आप मुझे समझते हैं
Vaiśampāyana uvāca: Viśvakarman namas te 'stu viśvātman viśvasattama | tathā tvām abhijānāmi yathā cāhaṃ bhavanmataḥ ||
Вайшампаяна сказал: «О Вишвакарман, поклон тебе. О Душа вселенной, наилучший среди всего сущего! Я истинно узнаю тебя — так же, как ты, в своем ведении, знаешь меня.»
वैशम्पायन उवाच
True knowledge of the divine is expressed as humble recognition and reverence: the speaker acknowledges a cosmic principle (Viśvakarman) as supreme and all-pervading, and frames knowing as reciprocal—one is known by the higher reality even as one seeks to know it.
Vaiśampāyana narrates a moment of salutation and identification: the addressed figure, Viśvakarman, is praised as the universal Self and the best of all beings, and the speaker declares that he recognizes Viśvakarman in a manner aligned with how Viśvakarman already knows him.