Shloka 5

उद्रेकव्यतिरिक्तानां तेषामन्योन्यवर्तिनाम्‌ वक्ष्यते तद्‌ यथा न्यूनं व्यतिरिक्तं च सर्वश:,ऐसा होनेपर भी कहीं तो इन उन्नति और अवनतिके स्वभाववाले तथा एक-दूसरेका अनुसरण करनेवाले गुणोंमेंसे किसीकी न्‍्यूनता देखी जाती है और कहीं अधिकता। सो किस प्रकार? यह बताया जाता है

udrekavyatiriktānāṃ teṣām anyonyavartinām vakṣyate tad yathā nyūnaṃ vyatiriktaṃ ca sarvaśaḥ

Ваю-дева сказал: «Среди этих качеств—чья природа в подъёме и падении и которые действуют, следуя друг за другом,—всё же видно, что в одних случаях какое-то из них оказывается недостаточным, а в других — чрезмерным. Как это происходит? Теперь будет разъяснено полностью.»

उद्रेकincrease/excess
उद्रेक:
Adhikarana
TypeNoun
Rootउद्रेक
FormMasculine, Genitive, Plural
व्यतिरिक्तानाम्of those that are distinct/different
व्यतिरिक्तानाम्:
Adhikarana
TypeAdjective
Rootव्यतिरिक्त
FormMasculine/Neuter, Genitive, Plural
तेषाम्of them
तेषाम्:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Plural
अन्योन्यmutual/one another's
अन्योन्य:
Adhikarana
TypeAdjective
Rootअन्योन्य
FormMasculine/Neuter, Genitive, Plural
वर्तिनाम्of those that follow/act (in accordance)
वर्तिनाम्:
Adhikarana
TypeAdjective
Rootवर्तिन्
FormMasculine/Neuter, Genitive, Plural
वक्ष्यतेwill be stated/shall be explained
वक्ष्यते:
Karta
TypeVerb
Rootवच्
FormFuture, Third, Singular, Atmanepada
तत्that (matter)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
यथाhow/as
यथा:
Adhikarana
TypeIndeclinable
Rootयथा
न्यूनम्deficient/less
न्यूनम्:
Karma
TypeAdjective
Rootन्यून
FormNeuter, Nominative/Accusative, Singular
व्यतिरिक्तम्excessive/more; distinct
व्यतिरिक्तम्:
Karma
TypeAdjective
Rootव्यतिरिक्त
FormNeuter, Nominative/Accusative, Singular
and
:
TypeIndeclinable
Root
सर्वशःin every way/entirely
सर्वशः:
Adhikarana
TypeIndeclinable
Rootसर्वशः

वायुदेव उवाच

V
Vāyu (Vāyu-deva)

Educational Q&A

Even interdependent qualities that normally rise and fall in relation to each other can appear uneven—deficient in one place and excessive in another—due to specific conditions; the speaker introduces a systematic explanation of this variability.

Vāyu-deva is speaking in a didactic mode, setting up an explanation about why certain qualities (understood as interrelated traits or guṇas) manifest with differing degrees—sometimes less, sometimes more—despite their mutual linkage.