Shloka 29
Mokṣa-dharma Yoga-Upadeśa: Equanimity, Sense-Restraint, and Vision of the Ātman (आत्मदर्शन-योगोपदेशः)
Devanagari script
नैनं शस्त्राणि विध्यन्ते न मृत्युश्नास्य विद्यते । नात: सुखतरं किंचिल्लोके क्वचन दृश्यते,उसे शस्त्र नहीं बींध सकते, मृत्यु उसके पास नहीं पहुँच पाती, संसारमें उससे बढ़कर सुखी कहीं कोई नहीं दिखायी देता
Transliteration
nainaṁ śastrāṇi vidhyante na mṛtyuś cāsya vidyate | nātaḥ sukhataram kiñcil loke kvacana dṛśyate ||
Translation
Брахман сказал: «Оружие не пронзит его, и смерть не приблизится к нему. Нигде в этом мире не увидишь никого счастливее его».
Word by Word
नnot
न:
TypeIndeclinable
Rootन
एनम्him/this one
एनम्:
Karma
TypePronoun
Rootइदम्
FormMasculine, Accusative, Singular
शस्त्राणिweapons
शस्त्राणि:
Karta
TypeNoun
Rootशस्त्र
FormNeuter, Nominative, Plural
विध्यन्तेpierce (are able to pierce)
विध्यन्ते:
TypeVerb
Rootव्यध्
FormPresent, Indicative, Atmanepada (Passive), Third, Plural
नnot
न:
TypeIndeclinable
Rootन
मृत्युःdeath
मृत्युः:
Karta
TypeNoun
Rootमृत्यु
FormMasculine, Nominative, Singular
नnot
न:
TypeIndeclinable
Rootन
अस्यof him / his
अस्य:
TypePronoun
Rootइदम्
FormMasculine, Genitive, Singular
विद्यतेexists / is found
विद्यते:
TypeVerb
Rootविद्
FormPresent, Indicative, Atmanepada, Third, Singular
नnot
न:
TypeIndeclinable
Rootन
अतःthan this / from this
अतः:
TypeIndeclinable
Rootअतः
सुखतरम्more pleasant / happier
सुखतरम्:
Karta
TypeAdjective
Rootसुखतर
FormNeuter, Nominative, Singular
किम्what (anything)
किम्:
Karta
TypePronoun
Rootकिम्
FormNeuter, Nominative, Singular
चित्ever, at all (enclitic)
चित्:
TypeIndeclinable
Rootचित्
लोकेin the world
लोके:
Adhikarana
TypeNoun
Rootलोक
FormMasculine, Locative, Singular
क्वचनanywhere
क्वचन:
Adhikarana
TypeIndeclinable
Rootक्वचन
दृश्यतेis seen / appears
दृश्यते:
TypeVerb
Rootदृश्
FormPresent, Indicative, Atmanepada (Passive), Third, Singular
Speaker
ब्राह्मण उवाच
Characters & Entities
ब
ब्राह्मण (Brāhmaṇa, speaker)श
शस्त्र (weapons)म
मृत्यु (Death)Verse Rasa (Emotional Essence)
Sandhi Notes