Dāna as Prāyaścitta; Deathbed Gifts; Antyeṣṭi Procedures; Nārāyaṇa-bali for Untimely Deaths
भोजनासनदानेन सुखं मार्गे भुनक्ति वै / प्रदेशे निर्जले दाता सुखी स्याद्वै कमण्डलोः
bhojanāsanadānena sukhaṃ mārge bhunakti vai / pradeśe nirjale dātā sukhī syādvai kamaṇḍaloḥ
Даруя пищу и место для сидения, человек воистину вкушает покой на пути. А в местности без воды даритель становится поистине счастлив благодаря заслуге подношения камандалу — священного сосуда для воды.
Lord Vishnu (speaking to Garuda)
Concept: Anna-āsana-jala-dāna as practical compassion that becomes merit and future comfort.
Vedantic Theme: Karma as ethical causality; sattvika-dāna purifies intention and supports dharmic order.
Application: Support travelers and the vulnerable: food, seating/rest, and potable water (or water vessels) in heat/scarcity; institutionalize via water stations, shelters, community kitchens.
Primary Rasa: shanta
Secondary Rasa: karuna
Type: desert/routeway
Related Themes: Garuda Purana Pretakalpa: dāna-phala sections listing gifts (anna, vastra, jala, shayya) as protections on the post-mortem path
This verse states that the merit of giving food and a place to sit translates into comfort experienced “on the path,” implying relief during difficult passages associated with the post-death journey.
It frames the post-death passage as a demanding “journey” where specific charities (food, rest, and especially water provisions) become subtle supports, turning hardship into ease through earned merit.
Offer food, seating/rest, and drinking water to travelers, guests, and the needy—especially in hot or water-scarce places—dedicating the act as dharmic charity and remembrance for the departed.