Devotpatti-nirūpaṇa — Hari’s Pūrṇatva
Completeness) and the Ritual Doctrine of Sāra (Essence
वृन्ताकं चुक्रशाकश्च बिल्वमौदुंवरं तथा / पलाञ्जुर्लशुनं वृन्तं कलञ्जं च तथा द्विजा
vṛntākaṃ cukraśākaśca bilvamauduṃvaraṃ tathā / palāñjurlaśunaṃ vṛntaṃ kalañjaṃ ca tathā dvijā
«Баклажан (vṛntāka) и кислые травы (cukra-śāka), билва и также аудумбара (audumbara, гроздевой инжир); паланджу, чеснок (laśuna), стебель (vṛnta) и каланджа тоже — о дважды-рождённые (dvija).»
Lord Vishnu (in discourse to Garuda; addressing the audience as 'dvijāḥ' within the verse)
Concept: Community-specific instruction (dvija address) on items treated as ‘niḥsāra’/non-preferred within the ongoing rule-set of purity and suitability.
Vedantic Theme: Discipline (niyama) and discernment in conduct; regulation of sense-objects (food/ingredients) for dharmic alignment.
Application: Follow the tradition’s guidance on these foods/plants (eggplant, sorrel, bilva, audumbara, onion/garlic-like items, stalks, kalañja) as being in a non-essential/non-preferred category for the relevant observance.
Primary Rasa: shanta
Related Themes: Garuda Purana 3.14.41–42 (niḥsāra list context); Garuda Purana 3.14.44 (kāla and rite-performance rule that follows)
This verse functions as a ritual guideline: it names specific items considered unsuitable in certain purity-sensitive contexts (especially śrāddha/ancestor rites), helping practitioners maintain prescribed sāttvika discipline.
In the Preta Kanda, ritual correctness (including food purity in rites for the departed) is presented as supportive to the preta’s welfare; such lists guide the living in performing śrāddha and related observances without impurity.
If observing śrāddha or mourning-period disciplines, follow your family/śākhā tradition and priestly guidance on avoidable foods; more broadly, treat ritual offerings as a purity-focused practice with simple, non-intoxicating ingredients.