Shloka 5

Lakṣaṇas of Men: Feet, Shanks, Hair, Genitals, Abdomen, and Lines of Longevity

Forehead & Palm

रोमैकैकं कूपके स्याद्भूपानां तु महात्मनाम् / द्वेद्वे रोम्णी पण्डितानां श्रोत्रियाणां तथैव च

romaikaikaṃ kūpake syādbhūpānāṃ tu mahātmanām / dvedve romṇī paṇḍitānāṃ śrotriyāṇāṃ tathaiva ca

У царей великой души каждый волосок становится колодцем заслуги. У учёных мужей и у шротриев, воспитанных Ведой, каждый волосок становится также двумя такими колодцами.

रोमैकैकम्each single hair
रोमैकैकम्:
Karta (Subject/कर्ता)
TypeNoun
Rootरोमन् (प्रातिपदिक) + एकैक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; कर्मधारय-समासः (एकैकं रोम = each single hair)
कूपकेin the pit (kūpaka)
कूपके:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootकूपक (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; अधिकरण (locative)
स्यात्would be / is said to be
स्यात्:
Kriya (Action/क्रिया)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
भूपानाम्of kings
भूपानाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootभूप (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन; सम्बन्ध (genitive)
तुbut/indeed
तु:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle), विरोध/विशेषार्थ
महात्मनाम्of great-souled (ones)
महात्मनाम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootमहात्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन; विशेषणं भूपानाम्
द्वेtwo
द्वे:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootद्वि (संख्याशब्द/प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), द्विवचन; संख्याविशेषण
द्वेtwo (each)
द्वे:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootद्वि (संख्याशब्द/प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), द्विवचन; पुनरुक्ति-प्रयोगः (distributive: two and two)
रोम्णीtwo hairs
रोम्णी:
Karta (Subject/कर्ता)
TypeNoun
Rootरोमन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), द्विवचन; (रोमन्-शब्दस्य द्विवचनरूपम्)
पण्डितानाम्of learned men
पण्डितानाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootपण्डित (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन; सम्बन्ध (genitive)
श्रोत्रियाणाम्of Vedic scholars (śrotriyas)
श्रोत्रियाणाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootश्रोत्रिय (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन; सम्बन्ध (genitive)
तथाthus/likewise
तथा:
Sambandha (Adverbial/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
एवindeed/just
एव:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphasis)
and
:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)

Lord Vishnu (speaking to Garuda, Vinata-putra)

Concept: Puṇya accrues in proportion to dharmic station and cultivated virtue; kings and śrotriyas generate amplified merit.

Vedantic Theme: Adṛṣṭa-phala (unseen karmic result) and the moral causality governing embodied life.

Application: Honor learning and Vedic discipline; cultivate charity, protection of subjects, and truthfulness so that small acts yield large merit.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Related Themes: Garuda Purana (Preta-kalpa/Dharma sections): recurring doctrine of adṛṣṭa-phala and graded merit by varṇa/āśrama; Garuda Purana: śrāddha and dāna passages where small offerings yield vast results when done with śraddhā

B
Bhūpa (kings)
P
Paṇḍita
Ś
Śrotriya

FAQs

It is a symbolic way of expressing immense accumulated merit (puṇya): even the smallest unit (a single hair) is said to yield a vast result (a well), indicating extraordinary spiritual reward for dharmic life.

By highlighting how puṇya is magnified for the righteous, the verse implies that virtuous conduct supports the soul’s favorable post-death journey and conditions in the afterlife, contrasting with suffering described elsewhere for sinful acts.

Live with disciplined dharma—ethical leadership, truthfulness, charity, and scriptural integrity—since even small consistent virtues are portrayed as producing disproportionately great spiritual benefit.