Srimad Bhagavatam — Navama Skandha, Shloka 17
Bhagīratha Brings Gaṅgā; Saudāsa’s Curse; Khaṭvāṅga’s Instant Renunciation
श्रुतो भगीरथाज्जज्ञे तस्य नाभोऽपरोऽभवत् । सिन्धुद्वीपस्ततस्तस्मादयुतायुस्ततोऽभवत् ॥ १६ ॥ ऋतूपर्णो नलसखो योऽश्वविद्यामयान्नलात् । दत्त्वाक्षहृदयं चास्मै सर्वकामस्तु तत्सुतम् ॥ १७ ॥
śruto bhagīrathāj jajñe tasya nābho ’paro ’bhavat sindhudvīpas tatas tasmād ayutāyus tato ’bhavat
У Бхагиратхи родился сын Шрута; его сыном был Набха (не тот Набха, о котором говорилось ранее). От Набхи произошёл Синдхудвипа, от него — Аютаю, от него — Ритупарна. Ритупарна стал другом царя Налы; он обучил Налу тайне игры в кости и перенял у Налы ашва-видью — искусство обращения с конями. Сыном Ритупарны был Сарвакама.
Gambling is also an art. Kṣatriyas are allowed to exhibit talent in this art of gambling. By the grace of Kṛṣṇa, the Pāṇḍavas lost everything by gambling and were deprived of their kingdom, wife, family and home because they were not expert in the gambling art. In other words, a devotee may not be expert in materialistic activities. It is therefore advised in the śāstra that materialistic activities are not at all suitable for the living entities, especially the devotees. A devotee should therefore be satisfied to eat whatever is sent as prasāda by the Supreme Lord. A devotee remains pure because he does not take to sinful activities such as gambling, intoxication, meat-eating and illicit sex.
FAQs
This verse lists Bhagīratha’s line as Śruta, then Nābha, then Sindhudvīpa, and then Ayutāyu.
He is tracing the solar dynasty to preserve sacred history and to connect later celebrated kings and events to their ancestral line.
They train the reader to see dharma, responsibility, and continuity of culture across generations rather than viewing life as disconnected events.