HomeBhagavad GitaCh. 9Shloka 30
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Bhagavad Gita — Raja Vidya Raja Guhya Yoga, Shloka 30

Raja Vidya Raja Guhya Yoga

Bhagavad Gita 30 illustration

अपि चेत्सुदुराचारो भजते मामनन्यभाक् । साधुरेव स मन्तव्यः सम्यग्व्यवसितो हि सः ॥ ९.३० ॥

api cet su-durācāro bhajate mām ananya-bhāk | sādhur eva sa mantavyaḥ samyag-vyavasito hi saḥ || 9.30 ||

Даже если человек крайне дурного поведения поклоняется Мне, не имея иного прибежища, его следует считать праведным: ибо он принял верное решение.

Even if a person of very bad conduct worships Me with exclusive devotion, he should be regarded as righteous, for he has rightly resolved.

Even if one of very improper conduct worships Me, devoted to no other—he is indeed to be considered good, for he has correctly determined (his course).

The verse is often debated ethically: it does not necessarily excuse wrongdoing; rather, it emphasizes the decisive moral-spiritual reorientation (‘samyag-vyavasāya’) that can mark the beginning of reform.

अपिeven; even if
अपि:
Rootअपि
चेत्if
चेत्:
Rootचेत्
सुदुराचारःone of very bad conduct
सुदुराचारः:
Karta
Rootसुदुराचार
भजतेworships; serves; is devoted (to)
भजते:
Root√भज्
माम्me
माम्:
Karma
Rootअस्मद्
अनन्यभाक्one who shares in none other; exclusively devoted (to Him alone)
अनन्यभाक्:
Karta
Rootअनन्यभाज्
साधुःa good person; righteous
साधुः:
Rootसाधु
एवindeed; certainly
एव:
Rootएव
सःhe
सः:
Karta
Rootतद्
मन्तव्यःis to be regarded; should be considered
मन्तव्यः:
Root√मन्
सम्यक्properly; rightly; completely
सम्यक्:
Rootसम्यक्
व्यवसितःresolved; firmly determined; settled in intent
व्यवसितः:
Root√वस् (वि+अव+√सि/√वस्) / व्यवसित (प्रातिपदिक)
हिfor; indeed
हि:
Rootहि
सःhe
सः:
Karta
Rootतद्
KrishnaArjuna
BhaktiAnanya-bhaktiSaṅkalpaEthical transformation
Possibility of changePrimacy of resolveDevotion as transformative

FAQs

It recognizes that identity can change through a deep shift in commitment, supporting rehabilitation rather than fixed labeling by past behavior.

Within the Gita’s framework, exclusive devotion aligns the person with the supreme, making spiritual progress possible even from a compromised starting point.

It intensifies the chapter’s emphasis on bhakti by asserting its transformative power and setting up the assurance of rapid ethical stabilization in 9.31.

It can be used to support compassionate, accountable paths of personal change: affirming sincere commitment while still encouraging ethical correction.