HomeBhagavad GitaCh. 15Shloka 13
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Shloka 13

Purushottama YogaPurushottama Yoga

Bhagavad Gita 13 illustration

गामाविश्य च भूतानि धारयाम्यहमोजसा ।

पुष्णामि चौषधीः सर्वाः सोमो भूत्वा रसात्मकः ॥ १५.१३ ॥

gām āviśya ca bhūtāni dhārayāmy aham ojasā |

puṣṇāmi cauṣadhīḥ sarvāḥ somo bhūtvā rasātmakaḥ || 15.13 ||

Войдя в землю, Я Своей силой поддерживаю все существа; и, став Сомой — сущностью вкуса, — питаю все травы и растения.

मैं पृथ्वी में प्रवेश करके अपने बल से प्राणियों को धारण करता हूँ और रसस्वरूप सोम बनकर समस्त औषधियों (वनस्पतियों) को पुष्ट करता हूँ।

Entering the earth, I sustain beings by (my) power; becoming Soma—of the nature of sap/essence—I nourish all plants.

‘Soma’ may be read as the lunar principle, a deity, or the nourishing essence (rasa) associated with growth; translations vary between mythic-theological and naturalistic-cosmological registers.

गाम्the earth
गाम्:
Karma
Rootगो (प्रातिपदिक)
आविश्यhaving entered
आविश्य:
Root√विश् (प्रवेशने)
and
:
Root
भूतानिbeings; creatures
भूतानि:
Karma
Rootभूत (प्रातिपदिक)
धारयामिI sustain; I support
धारयामि:
Root√धृ (धारणे)
अहम्I
अहम्:
Karta
Rootअहम्
ओजसाby (My) power; with strength
ओजसा:
Karana
Rootओजस् (प्रातिपदिक)
पुष्णामिI nourish
पुष्णामि:
Root√पुष् (पोषणे)
and
:
Root
ओषधीःplants; herbs
ओषधीः:
Karma
Rootओषधि (प्रातिपदिक)
सर्वाःall
सर्वाः:
Rootसर्व (प्रातिपदिक)
सोमःthe Moon; Soma
सोमः:
Karta
Rootसोम (प्रातिपदिक)
भूत्वाhaving become
भूत्वा:
Root√भू (सत्तायाम्)
रसात्मकःwhose nature is sap/essence; consisting of rasa
रसात्मकः:
Rootरसात्मक (प्रातिपदिक)
Krishna
Ojas (vital power)Rasa (essence/sap)Cosmic nourishmentImmanence
Sustaining principle in natureLife-supporting orderDivine embodiment in processes

FAQs

The verse can function as a meditation on dependence and gratitude: individual life is supported by broader systems that exceed personal control.

It portrays the supreme as the inner support (dhāraṇa) and nutritive essence operating through earth and growth, linking theology with cosmology.

It continues the chapter’s argument that the highest principle is not remote but active within the world’s sustaining functions.

Read alongside contemporary ecology, it supports an ethic of care for soil, agriculture, and health as participation in a shared sustaining order.