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Shloka 40

कलौ धर्मसुलभता — व्यासोपाख्यानम् एवं संकीर्तन-प्रधानता

यच् चाहं भवता पृष्टो जगताम् उपसंहृतिम् प्राकृताम् अन्तरालां च ताम् अप्य् एष वदामि ते

yac cāhaṃ bhavatā pṛṣṭo jagatām upasaṃhṛtim prākṛtām antarālāṃ ca tām apy eṣa vadāmi te

E como me perguntaste sobre a reabsorção dos mundos—tanto a dissolução elemental (prākṛta) quanto a dissolução intermediária—também isso agora te explicarei.

yatthat which
yat:
Karma (Object/कर्म)
TypeNoun
Rootyad (यद्-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; सम्बन्ध-प्रत्यय (relative pronoun)
caand
ca:
Avyaya (Conjunction/अव्यय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
ahamI
aham:
Karta (Subject/कर्ता)
TypeNoun
Rootasmad (अस्मद्-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा (1st/प्रथमा), एकवचन
bhavatāby you
bhavatā:
Karana/Agent in passive (कर्तृ-भावे तृतीया)
TypeNoun
Rootbhavat (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; सर्वनाम-प्रातिपदिक (भवत्)
pṛṣṭaḥasked
pṛṣṭaḥ:
Kriya (Predicate/क्रिया)
TypeVerb
Root√prach (प्रच्छ्) + kta (क्त)
Formकृदन्त (क्त-प्रत्यय), भूतकर्मणि; पुंलिङ्ग, प्रथमा, एकवचन; ‘पृष्टः’ = asked (passive participle)
jagatāmof the worlds/beings
jagatām:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootjagat (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन
upasaṃhṛtimwithdrawal/dissolution
upasaṃhṛtim:
Karma (Object/कर्म)
TypeNoun
Rootupa + saṃ + √hṛ (हृ) + ktin (क्तिन्)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; भाववाचक-प्रत्यय (क्तिन्)
prākṛtāmprimordial/natural
prākṛtām:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootprākṛta (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; ‘उपसंहृतिम्’ इति विशेषण
antarālāmintermediate
antarālām:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootantarāla (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; ‘उपसंहृतिम्’ इति विशेषण (intermediate)
caand
ca:
Avyaya (Conjunction/अव्यय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
tāmthat (dissolution)
tām:
Karma (Object/कर्म)
TypeNoun
Roottad (तद्-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; सर्वनाम; ‘उपसंहृतिम्’ प्रति निर्देश
apialso
api:
Avyaya (Particle/अव्यय)
TypeIndeclinable
Rootapi (अव्यय)
Formनिपात (particle), ‘also/even’
eṣaḥthis
eṣaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootetad (एतद्-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; सर्वनाम
vadāmiI tell/say
vadāmi:
Kriya (Action/क्रिया)
TypeVerb
Root√vad (वद्)
Formलट्-लकार (Present), उत्तमपुरुष (1st person), एकवचन, परस्मैपद
teto you
te:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootyusmad (युष्मद्-प्रातिपदिक)
Formमध्यमपुरुष-सर्वनाम, चतुर्थी (4th/चतुर्थी), एकवचन

Sage Parāśara

P
Parāśara
M
Maitreya
J
Jagat (the worlds)

FAQs

This verse signals Parāśara’s transition to explaining how the manifest cosmos is reabsorbed back into material nature (Prakṛti), framing dissolution as an orderly cosmic process under the Supreme principle.

Here Parāśara explicitly includes an “intermediate” dissolution along with elemental dissolution, indicating that the Purana distinguishes multiple modes or phases of cosmic withdrawal between cycles that he will detail next.

Even when worlds undergo dissolution, the Vaishnava view upheld by the Vishnu Purana treats the Supreme Reality (Vishnu) as the sustaining ground of cosmic order, with creation and dissolution occurring within His sovereignty.