बाणयुद्धम्, हरिहरसंवादः, ज्वरप्रकरणम्, अनिरुद्धमोचनम्
Bāṇa’s War, the Jvara Episode, Hari–Hara Dialogue, and Aniruddha’s Release
आकृष्य लाङ्गलाग्रेण मुसलेनावपोथितम् बलं बलेन ददृशे बाणो बाणैश् च चक्रिणा
ākṛṣya lāṅgalāgreṇa musalenāvapothitam balaṃ balena dadṛśe bāṇo bāṇaiś ca cakriṇā
Puxando-o pela ponta do arado e abatendo-o com a maça, Balabhadra viu a força do inimigo ruir pela própria força; enquanto Kṛṣṇa, portador do disco, enfrentou Bāṇa com uma chuva de flechas, flecha contra flecha.
Sage Parāśara (narrating) to Maitreya
Speaker: Parasara
Topic: Description of the Bāṇa-yuddha and the roles of Balarāma and Kṛṣṇa.
Teaching: Historical
Quality: vivid, martial
Avatara: Krishna
Purpose: Kṛṣṇa descends to curb asuric tyranny and protect the Yādavas, ensuring dharma’s continuity.
Leela: Yuddha
Dharma Restored: Protection of the righteous and the re-establishment of proportionate, dharma-aligned force
Concept: When power is yoked to righteousness and restraint, it overcomes brute force through skill, timing, and proportion.
Vedantic Theme: Dharma
Application: Cultivate disciplined capability (bala) and apply it with discernment—respond to harm with measured, effective action rather than excess.
Vishishtadvaita: The Lord and his divine associate (Balarāma as śeṣa/saṅkarṣaṇa in later theology) act in coordinated protection, reflecting divine order expressed through multiple personal agencies.
Vishnu Form: Krishna
They symbolize disciplined power used to restore order—Balarāma subdues the opponent by drawing him in (control) and then striking him down (righteous force).
Parāśara narrates avatāra-līlā as purposeful sovereignty: the heroes do not merely fight, but decisively neutralize adharma with effortless mastery—strength meeting and surpassing strength.
“Cakrin” links Kṛṣṇa to Vishnu as the supreme protector; the discus-bearing identity signals transcendent authority operating within history to uphold dharma.