Previous Verse
Next Verse

Shloka 12

इन्द्र-प्रायश्चित्तं, कृष्णाभिषेकः, गोविन्द-नामप्राप्तिः

स त्वां कृष्णाभिषेक्ष्यामि गवां वाक्यप्रचोदितः उपेन्द्रत्वे गवाम् इन्द्रो गोविन्दस् त्वं भविष्यसि

sa tvāṃ kṛṣṇābhiṣekṣyāmi gavāṃ vākyapracoditaḥ upendratve gavām indro govindas tvaṃ bhaviṣyasi

Portanto, impelido pelas palavras das vacas, ó Kṛṣṇa, eu te consagrarei. No ofício de Upendra entre o gado, serás o Indra delas; e assim serás conhecido como Govinda.

सःhe (I)
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे प्रथमा एकवचनम् (Nominative singular masculine)
त्वाम्you
त्वाम्:
Karma (Object/कर्म)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया एकवचनम् (Accusative singular)
कृष्णO Krishna
कृष्ण:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootकृष्ण (प्रातिपदिक)
Formपुंलिङ्गे सम्बोधन एकवचनम् (Vocative singular)
अभिषेक्ष्यामिI will anoint (consecrate)
अभिषेक्ष्यामि:
Kriya (Action/क्रिया)
TypeVerb
Rootअभि-√सिच् (धातु)
Formलृट्-लकारः (भविष्यत्); परस्मैपदम्; उत्तमपुरुषः एकवचनम् (Simple future, 1st sg, Parasmaipada)
गवाम्of the cows
गवाम्:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootगो (प्रातिपदिक)
Formस्त्रीलिङ्गे षष्ठी बहुवचनम् (Genitive plural feminine)
वाक्यप्रचोदितःprompted by (their) words
वाक्यप्रचोदितः:
Hetu (Cause/हेतु)
TypeAdjective
Rootवाक्य + प्रचोदित (प्रातिपदिक; √चुद् क्त)
Formपुंलिङ्गे प्रथमा एकवचनम्; विशेषणम्; ‘urged by (their) words’ (Nominative sg masculine)
उपेन्द्रत्वेin the status of Upendra
उपेन्द्रत्वे:
Adhikarana (State/अधिकरण)
TypeNoun
Rootउपेन्द्र + त्व (प्रातिपदिक)
Formनपुंसकलिङ्गे सप्तमी एकवचनम् (Locative singular neuter)
गवाम्of the cows
गवाम्:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootगो (प्रातिपदिक)
Formस्त्रीलिङ्गे षष्ठी बहुवचनम् (Genitive plural feminine)
इन्द्रःIndra
इन्द्रः:
Karta (Subject/कर्ता)
TypeNoun
Rootइन्द्र (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा एकवचनम् (Nominative singular masculine)
गोविन्दःGovinda
गोविन्दः:
Karta (Predicate-noun/कर्ता)
TypeNoun
Rootगो + विन्द (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा एकवचनम् (Nominative singular masculine)
त्वम्you
त्वम्:
Karta (Subject/कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा एकवचनम् (Nominative singular)
भविष्यसिwill be
भविष्यसि:
Kriya (Action/क्रिया)
TypeVerb
Root√भू (धातु)
Formलृट्-लकारः (भविष्यत्); परस्मैपदम्; मध्यमपुरुषः एकवचनम् (Simple future, 2nd sg, Parasmaipada)

A divine officiant performing the consecration (commonly identified in Krishna traditions as Indra in reconciliation, or a celestial figure in the narrative frame) as recounted by Sage Parāśara to Maitreya

Avatara: Krishna

Purpose: To be publicly acknowledged as Govinda—protector and lord of the cows—thereby sealing Indra’s humility and the restoration of devotional order.

Leela: Dharma-upadesa

Dharma Restored: Rightful devotion and protection of cows; recognition of Krishna’s lordship beyond deva-offices

Concept: The Lord is the true ‘Indra’ (sovereign) for those who take refuge in him; titles of power are subordinate to divine lordship.

Vedantic Theme: Moksha

Application: Shift reliance from status and external power to steadfast devotion and protective responsibility toward dependents.

Vishishtadvaita: Qualified non-dualism is supported by the Lord’s accessible sovereignty: the Supreme is personally present to receive worship and confer identity (‘Govinda’) while remaining the ultimate ruler.

Vishnu Form: Krishna

Bhakti Type: Vatsalya

K
Krishna
I
Indra
C
Cows (Gāvaḥ)
U
Upendra

FAQs

In this verse, “Govinda” is conferred as a title of kingship and guardianship—Krishna is proclaimed the lord and protector of the cows, embodying dharma through nourishment, shelter, and right order.

By presenting an abhiṣeka (consecration) that elevates Krishna as “Indra of the cows,” Parāśara frames sovereignty as service and protection, where true authority aligns with Vishnu’s sustaining power rather than mere celestial rank.

Krishna’s consecration signals Vishnu’s supremacy expressed in an accessible, earthly form: the Supreme sustainer becomes the immediate guardian of beings, showing that cosmic order is upheld through compassionate, dharma-centered rule.