परमार्थ-निर्णयः—श्रेयस्-भेदः, कर्म-ध्यान-सीमा, एकात्मदर्शनम्
वेणुरन्ध्रविभेदेन भेदः षड्जादिसंज्ञितः अभेदव्यापिनो वायोस् तथा तस्य महात्मनः
veṇurandhravibhedena bhedaḥ ṣaḍjādisaṃjñitaḥ abhedavyāpino vāyos tathā tasya mahātmanaḥ
Pela diferença dos orifícios da flauta surgem distinções chamadas as notas que começam com ṣaḍja; contudo, o vento que as permeia permanece indiviso—assim também essa Realidade magnânima, sendo uma, parece muitas.
Sage Parāśara (teaching Maitreya)
It explains how many distinct forms (like musical notes) can arise from different conditions, while the underlying pervading principle (like wind/breath) remains one and undivided.
He shows that differentiation belongs to the ‘channels’ or limiting conditions (the flute holes), not to the pervading essence; likewise, the Supreme remains one even when experienced as manifold.
The verse supports a Vaishnava metaphysics where the Supreme (identified with Vishnu in the Purana’s broader teaching) is the all-pervading reality—unchanged in essence, yet the ground of all manifested plurality.