Shloka 30

प्रह्लादस्य विष्णुमयता, विष्णोः दर्शनं, वरदानं, तथा चरितश्रवण-फलम्

Devanagari script

तं पिता मूर्ध्न्य् उपाघ्राय परिष्वज्य च पीडितम् जीवसीत्य् आह वत्सेति बाष्पार्द्रनयनो द्विज

Transliteration

taṃ pitā mūrdhny upāghrāya pariṣvajya ca pīḍitam jīvasīty āha vatseti bāṣpārdranayano dvija

Translation

Ó brāhmana, o pai, com os olhos úmidos de lágrimas, aspirou o topo da cabeça do filho e o apertou num abraço; vendo-o abatido pelo sofrimento, clamou: “Estás vivo! Meu filho, estás vivo!”

Word by Word

• तम्: him
• तम्: Karma (Object/कर्म)
• Type: Noun
• Root: तद् (सर्वनाम-प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन

• पिता: the father
• पिता: Karta (Subject/कर्ता)
• Type: Noun
• Root: पितृ (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

• मूर्ध्नि: on the head
• मूर्ध्नि: Adhikarana (Location/अधिकरण)
• Type: Noun
• Root: मूर्धन् (प्रातिपदिक)
• Form: पुंलिङ्ग, सप्तमी-विभक्ति, एकवचन

• उपाघ्राय: having smelled/kissed (by smelling)
• उपाघ्राय: Purvakala (Prior action/पूर्वकाल)
• Type: Verb
• Root: घ्रा (धातु) + उप (उपसर्ग)
• Form: ल्यप्-प्रत्ययान्त अव्ययकृदन्त (gerund)

• परिष्वज्य: having embraced
• परिष्वज्य: Purvakala (Prior action/पूर्वकाल)
• Type: Verb
• Root: स्वज् (धातु) + परि (उपसर्ग)
• Form: ल्यप्-प्रत्ययान्त अव्ययकृदन्त (gerund)

• च: and
• च: Sambandha (Connector/सम्बन्ध)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: अव्यय; समुच्चय (conjunction)

• पीडितम्: afflicted; distressed
• पीडितम्: Visheshana (Qualifier/विशेषण)
• Type: Adjective
• Root: पीड् (धातु) + क्त (कृदन्त-प्रत्यय)
• Form: क्त-प्रत्ययान्त कृदन्त (past passive participle) ‘पीडित’; पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन (agreeing with ‘तम्’)

• जीवसि: you live/are alive
• जीवसि: Kriya (Predicate/क्रिया)
• Type: Verb
• Root: जीव् (धातु)
• Form: लट्-लकार (Present), मध्यम-पुरुष (2nd person), एकवचन; परस्मैपद

• इति: thus
• इति: Sambandha (Discourse marker/सम्बन्ध)
• Type: Indeclinable
• Root: इति (अव्यय)
• Form: अव्यय; उद्धरणसूचक (quotative particle)

• आह: said
• आह: Kriya (Predicate/क्रिया)
• Type: Verb
• Root: अह् (धातु)
• Form: लिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन; परस्मैपद

• वत्स: O child
• वत्स: Sambodhana (Address/सम्बोधन)
• Type: Noun
• Root: वत्स (प्रातिपदिक)
• Form: पुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन

• इति: thus
• इति: Sambandha (Discourse marker/सम्बन्ध)
• Type: Indeclinable
• Root: इति (अव्यय)
• Form: अव्यय; उद्धरणसूचक

• बाष्पार्द्रनयनः: with eyes wet with tears
• बाष्पार्द्रनयनः: Visheshana (Qualifier/विशेषण)
• Type: Adjective
• Root: बाष्प+आर्द्र+नयन (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष (बाष्पेण आर्द्राणि नयनानि यस्य)

• द्विज: O brāhmaṇa (twice-born)
• द्विज: Sambodhana (Address/सम्बोधन)
• Type: Noun
• Root: द्विज (प्रातिपदिक)
• Form: पुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन

Speaker

Sage Parāśara (narrating to Maitreya; addressing him as dvija)

Characters & Entities

• Father
• Son
• Dvija (Maitreya/Brāhmaṇa addressee)

FAQs

What is the significance of the father’s embrace in this Vishnu Purana verse?

It marks the restoration of relationship and life after suffering—an emotional pivot used in dynastic narratives to highlight providence and the resilience of dharma.

How does Sage Parāśara frame human suffering and survival in this context?

By focusing on the visible signs of affliction and the astonished relief—“You live!”—Parāśara presents survival as a turning point that invites gratitude and renewed duty.

What is the theological importance of Lord Vishnu in this context?

Even when Vishnu is not named, the Purana’s worldview implies life is upheld by the Supreme as the indwelling sustainer; the reunion underscores divine order operating through human events.