Vamana Purana — Birth of Skanda (Kartikeya), Shloka 53
The Birth and Consecration of Skanda (Kartikeya) at Kurukshetra
बाढमित्यब्रवीच्छर्वः समुत्तस्थुः सुरास्ततः कुमारसहिता जग्मुः कुरुक्षेत्रं महाफलम्
bāḍhamityabravīccharvaḥ samuttasthuḥ surāstataḥ kumārasahitā jagmuḥ kurukṣetraṃ mahāphalam
{"has_teaching": true, "teaching_type": "dharma", "core_concept": "Satya (truthful testimony) before the proper authority", "teaching_summary": "Having been instructed by Vāsudeva, the parties present truthful testimony before Hara to determine rightful parentage—truth and proper forum are central to dharmic resolution.", "vedantic_theme": "Dharma upheld through satya and īśvara-sannidhi", "practical_application": "Bring disputes to the appropriate authority and present facts without distortion; let judgment arise from truth rather than attachment."}
{ "primaryRasa": "shanta", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Kurukṣetra is treated in Purāṇic geography as a premier dharma-field where rites yield amplified merit. Calling it ‘mahāphalam’ frames the forthcoming consecration/empowerment as especially efficacious when performed there.
Śiva’s assent legitimizes and energizes the gods’ plan. In many Purāṇic war-cycles, divine victory requires alignment among major deities; the brief ‘bāḍham’ marks that alignment before the ritual action begins.
In Purāṇic martial contexts, ‘Kumāra’ commonly denotes Skanda, the youthful war-leader. The surrounding motifs—appointment of a commander and abhiṣeka—strongly support that identification.