HomeVamana PuranaAdh. 59Shloka 70
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Vamana Purana — Sarasvata Hymn to Vishnu, Shloka 70

The Sarasvata Hymn to Vishnu (Vishnu-Pañjara) and the Redemption of a Rakshasa

नारायणं नरं शौरिं माधवं मधुसूदनम् प्रणतो ऽस्मि धराधारं स मे पापं व्यपोहतु

nārāyaṇaṃ naraṃ śauriṃ mādhavaṃ madhusūdanam praṇato 'smi dharādhāraṃ sa me pāpaṃ vyapohatu

സർവ്വവ്യാപിയായ അക്ഷര ബ്രഹ്മമെന്ന് വിളിക്കപ്പെടുന്നവനെ—അവന്റെ മഹിമ കേട്ടാൽ മരണത്തിന്റെ വായിൽ നിന്ന് മോചനം ലഭിക്കുന്നു—ആ ഈശ്വരനിലേക്കാണ് ഞാൻ അടുക്കുന്നത്; അനുത്തമ ഗുണങ്ങളാൽ പരിപൂർണ്ണനും തൃപ്തനും, പരമാശ്രയവും ശാശ്വത വിഷ്ണുവുമായ അവനിലേക്കു ഞാൻ പോകുന്നു।

Unspecified devotee/narrator voice addressing Viṣṇu through a litany of names (within the chapter’s tīrtha-mahātmya frame).
Vishnu (Nārāyaṇa/Kṛṣṇa)Lakshmi (implied via Mādhava)
Stuti (devotional praise)Pāpa-nāśanaCosmic sustenance (Viṣṇu as dharādhāra)Integration of Nārāyaṇa and Kṛṣṇa epithets

{ "primaryRasa": "shanta", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Both senses are active in Purāṇic diction. “Nara” can denote the cosmic person (Viṣṇu as the archetypal Man), and it can allude to the Nara-Nārāyaṇa pair of divine sages. In stuti style, polyvalence is intentional, expanding the deity’s scope.

It situates the prayer in Viṣṇu’s sustaining function: he upholds the world-order (dharma and the earth itself). In tīrtha contexts, this reinforces that purification is not merely personal but aligned with cosmic maintenance and stability.

The hymn balances protection and grace: Viṣṇu removes inner and outer obstacles (as demon-slayer) while remaining the ultimate refuge and beneficent lord (as Nārāyaṇa/Mādhava). This duality underwrites the request for pāpa-removal.