Harihara Revelation and the Tirtha-Glorification of Saptasarasvata in Kurukshetra
चक्रासिहस्तं हलशार्ङ्गपाणिं पिनाकशूलाजगवान्वितं च कपर्दखट्वाङ्गकपालघण्टासशङ्खटङ्काररवं महर्षे
cakrāsihastaṃ halaśārṅgapāṇiṃ pinākaśūlājagavānvitaṃ ca kapardakhaṭvāṅgakapālaghaṇṭāsaśaṅkhaṭaṅkāraravaṃ maharṣe
Ó grande sábio, viram aquela forma trazendo nas mãos o disco e a espada; segurando o arado e o arco Śārṅga; e também munida de Pināka, do tridente e da serpente. Estava adornada com o coque de cabelos em jaṭā, o bastão khaṭvāṅga, o crânio e o sino; e ressoava com o clangor, juntamente com o som da concha (śaṅkha).
{ "primaryRasa": "adbhuta", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Śārṅga is paradigmatically Viṣṇu’s bow and Pināka Śiva’s. Their co-presence is a deliberate ‘double-signature’ indicating that the same supreme agency wields both preservative and transformative powers, collapsing sectarian exclusivity.
These are strong Śaiva/Kāpālika markers associated with cremation-ground symbolism and transcendence of conventional purity norms. In a Harihara context, they assert that the supreme encompasses both royal auspiciousness (cakra, śaṅkha) and ascetic/liminal sovereignty (kapāla, khaṭvāṅga).
It denotes a sharp, ringing reverberation—classically the twang/clang associated with weaponry or bowstring—paired with the conch’s sound. The verse builds an acoustic icon: the deity is recognized not only by form but by the combined sonic emblems of both traditions.